On June 1, 2019 we wrapped up Phase Two of the Riverside Innovation Hub. Eight young adult Innovation Coaches worked with sixteen local faith communities over ten months to discern a new way forward for those congregations’ ministry with young adults in their context. This blog post will give you a quick overview of what happened and what we learned. However, the best way to learn what we discovered is by reading our learning report, “Mortal, Do You See? Innovative Ministry as Place-Based Vocational Discernment”.
The Riverside Innovation Hub trained 8 young adult Innovation Coaches during August 2018. Each coach was assigned to 2 partner congregations. These coaches spent 20 hours a week working with each of their 2 congregations from August 2018 – May 2019, walking with them through our Public Church Framework towards discerning the future of their ministry with young adults. We also supported 9 other congregations who were interested in this work but did not have a coach working directly with them.
The innovation teams at these congregations were taught the artforms of the Public Church Framework and spent the year putting these artforms into practice in their context. The artforms of the Public Church Framework are intended to help a faith community establish and deepen relationships with their neighbors in their context so they might see and hear how their neighbors are longing for good news. This is the work that leads to innovation. These innovation teams were also asked to invite young adults into this process and to allow these young adults to lead this process.
At the end of 10 months of accompaniment, interpretation, and discernment each congregation submitted a grant proposal outlining the ways in which they hope to experiment with being a public church with their young adults over the next two years. These congregations were awarded between $25,000 – $30,000 for this experimentation.
Here is a summary of what we learned about young adults, congregations, innovation, the Public Church Framework, and how to effectively support this work.
What We Have Learned . . .
The most important thing we learned about young adults is that they are not very excited about being “known about”. They would rather you take the time to know them than know about them. They are not a demographic or a target market, they are unique individuals who often resist categorization. They are busy and very committed to their careers and their friends and to holistic living. They are willing to put time into leadership and the local church if they are being asked to invest their time in things that matter and make a difference. Many are not able or willing to move into traditional volunteer roles in the local church (committee member, Sunday school teacher, etc.). So they are looking for new ways to be plugged in. Your local congregation might not get young adults to return to worship. That’s okay. The question and challenge is how will your local congregation find the ways the places where young adults are actively living out their faith and how will you partner with them in those places?
Congregations are eager to be in meaningful relationships with young adults. There are some congregations who expect young adults to simply change their ways and become committed to the traditional church and its traditional practices and simply take over the leadership from previous generations while maintaining those traditional practices. But those congregations are few and far between. Most really want to become meaningful communities for young adults and are willing to do the hard work to become that type of community. Those who had the most success were the one who trusted the process of the Public Church Framework and stepped out in faith into the practice of accompaniment – meeting and listening to the neighbor.
There are two necessary hurdles a congregation must overcome before being successful in this work. The first hurdle is their “why”. Why do they want to do this work? Why do they want to become a public church? Why do they want to engage their young adults in new ways? If your “why” is driven by anxiety about the church shrinking or dying, then the work will most likely not be successful. However, if the work is driven by compassion for your neighbor and for young adults, then your work will be fruitful because you will be more committed to developing relationships than simply numbers.
The second hurdle is your congregation’s threshold. Our partner congregations who have benefited the most through this project thus far are the ones who have moved beyond their church building and spent significant time meeting and listening to their neighbors – those who live and work in the neighborhood around the congregation. This work beyond the threshold often led to important relationships, insights, and partnerships that have truly shaped some innovative approaches to ministry. And it all started by walking out the door and being willing to meet the neighbor and hear their story.
We are learning that innovation is hard – of course it is! Innovation is especially hard when we think its outcome must be something new, or shiny, or “better” than what we had before. We are learning that innovation is best understood vocationally. This means that innovative ministry grows out of simultaneously deeply listening to the neighbors’ stories and to God’s promises. Those two things inform one another. God’s promises change the way we hear and respond to the neighbors’ stories. And our neighbors’ stories change the way we hear and understand God’s promises. Innovation comes out of a disruption, or what we call a disorienting dilemma. The neighbor is always a disorienting dilemma. God is always a disorienting dilemma. The gospel is always a disorienting dilemma. When we are sorting out the relationship between these things, we are discerning vocation. Our partner congregations who are listening deeply to their neighbors AND simultaneously pondering God’s promises are actively discerning their vocation. This listening and pondering and discerning is what leads to innovation.
Public Church Framework
We are learning that the artforms of the Public Church Framework and their relationship to one another make the most sense when put into practice. This does not mean it is easy to be put into practice. There are many things that impede this public work – tradition, fear, lack of time, not knowing where to start, etc. But what we have learned is that it begins to make complete sense once a community of people begin to put it into practice. Once you begin practicing accompaniment you begin to understand what accompaniment is all about and why it is important. Once you begin practicing interpretation you begin to realize how important those stories you heard in accompaniment are and you begin to learn how to put those stories into conversation with God’s promises. Once you’ve done this interpretive work you begin to find yourself naturally asking questions that lead you into the practice of discernment and out of that discernment work you will a hear a call to proclamation. We are still convinced the Public Church Framework is a viable method for helping congregations faithfully engage a discernment process in relationship with their context.
Supporting This Work
We are learning that we learn better together. No two faith communities are the same but they all desire to be vibrant and effective. The most transformative learning happens when we allow our partner congregations to learn from one another. The Riverside Innovation Hub is committed to facilitating mutual learning relationships rather than functioning as a consultant. The key to supporting our partners has been the establishment and maintenance of trusted relationships, patience, and curiosity. We are also learning to leverage other cross-disciplinary resources at Augsburg University that will serve our faith communities well as they seek to develop the skills needed to engage their neighbors. Honest conversations, curious questions, and deep listening have become our most important tools for supporting congregations in their innovative work.
We are eager to continue learning with our partner congregations and young adults as we move into Phase Three: Experimentation & Adaptation (September 2019-August 2021).