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RIH Cohort Reflection: Springtime is a Time of Being Slowly Led by the Spirit

Our Riverside Innovation Hub Lead Facilitator Geoffrey Gill reflects on the past month’s cohort meetings with congregations. Geoffrey shares wisdom and learnings from these important gatherings. 


The word spring comes from old English meaning to leap, burst forth, fly up; spread, grow. It’s roots go back to Sanskrit sprhayati “desires eagerly,” and Greek spekhesthai “to hurry up”. (Etymonline)

Spring felt like it took its sweet time this year. It was like expecting a child to be born and then the child is not ready to come out yet. You can’t force these things, you take it one moment at a time and breath. As we breathe into the fullness of spring and our work becomes more and more rooted, it is clear that this work requires us to slow down, to be patient and to move at the pace of a growing flower. It may look slow and arduous at times, and this is the work of sowing seeds; we are like community gardeners for the public church and we are learning that this projectA red tulip in a garden bed. moves at the pace of building trustworthy relationships. You can’t force this to work, and you can’t just bypass any important part because it makes you uncomfortable or you don’t understand it. What I’m finding inside of most congregations is this sense of needing things to speed up, there is this deep eagerness to spring forth and jump into action. And on the other hand God is calling us to slow down. Yes, move forward and take action, and don’t move so fast that you can’t smell the spring flowers. Don’t move so fast that you forget or bypass why you’re even doing this work. This time and space of work requires us to trust the flow of the process; to do all we can and then let the spirit do what it’s capable of doing.

So, In-between our large learning events RIH hosts smaller cohort meetings. These meetings focus on the art forms of the public church framework. All of the cohorts met this April. The intentions of these meetings were to build and deepen relational trust, reflect on the process of sharing learnings with the leadership in each congregation and expand more into the art form: interpretation. 

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The Promise of Dragonflies by Kristina Fruge

While we wait for the Minnesota landscape to more fully thaw out this chilly spring, let me share a memory with you from a much warmer spring day several years ago…

My precocious three-year-old daughter and I were en route between errands, stopping for a quick cup of coffee and goodies, when Marie spotted a giant dragonfly on the sidewalk. We squatted down to investigate. I cautioned her to move slowly so we didn’t scare it away, but her sticky little fingers were already reaching out to touch the creature. It didn’t move. 

“Mommy, what’s wrong?”

“Oh honey, it looks like it’s dead. See the owie?” I said, pointing at its mis-shaped and slightly oozy side of head.

“What happened?”

“I don’t know sweetie. But look how beautiful it is. Look at its lacy wings, look at the bright colors on its body.”

“I like its wings.”  She paused….“What will it do now?”  a black and white dragonfly sitting on two fingers.

“Well, maybe a momma bird will pick it up and feed it to its baby birds so they can grow big and learn to fly.” I picked up the dragonfly and placed it in the grassy median nearby. I continued, “Or it will go back to nature in the grass here and make the dirt healthy so plants can grow.”

“Oh, so it will come back alive?”

I paused…. “Yes. It will. Just in a different way.”

 

Thanks to Marie’s discovery and observations of the dead dragonfly several years ago, I now find my senses awakened anytime I see a dragonfly. Spotting the black and white iridescent wings of the 12 spotted skimmer or the vibrant green stick body of the ebony jewel wing stirs a hint of exhilaration within me. These sightings have become small but holy moments. They point me back to the complexity and simplicity of Marie’s interpretation of the promise of life present in the dead, lifeless body of that dragonfly. 

While our chilly Minnesota winter hasn’t made room for any visits yet from these fascinating flighted creatures, they have been on mind this Easter. 

To be candid, Easter has always been uncomfortable for me. Back in my youth ministry days, that mostly had to do with the fact that I’d start my Easter Sunday at 6:00am in the church kitchen preparing food with sleepy students for our church’s Easter breakfast youth fundraiser. But over the last few years, I’ve simply struggled to connect with the joyful celebration of Easter worship. The Hallelujah chorus and triumphant shouts that “Christ has risen indeed!” have landed flat for me. Disingenuous seems too harsh of a label, but something has remained amiss for me with the Easter proclamation when life around me – or rather the devaluing of it – seems to reflect something far from the truth of this promise. 

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How to Be a Good Listener: Advice from RIH Mentors

screenshot of 15 person zoom conversation

One thing that is unique to our current Riverside Innovation Hub learning community is the opportunity to learn from people who have experienced this learning process before.  In March, we hosted a panel conversation where six leaders, who were previously involved in the Riverside Innovation Hub, shared their wisdom, stories, and experiences of practicing Accompaniment in their neighborhoods with our current learning community. The panelists included Sheila Foster, Claire Kaiser, Lacy Tooker-Kirkevold, John Pedersen, Kaylie Johnson and Pr. Jen Rome. This first blog, of a three-part series, recaps some of the wisdom and practical next steps they shared. 

If you’re a current member of our learning community, you can also find a recording of the entire conversation on our Google Site.  


Question and Answer:

The first question posed  to the panel was about listening; Do you have any great ideas on how to be a better listener? How do you stay in “listening mode” without jumping to “solution mode”?

Pastor Jen Rome kicked off the conversation by sharing that her team had a hard time getting started. Like many people, they felt unsure about striking up a conversation with a stranger in the neighborhood. They found they had an easier time having the conversations when they were scheduled in advance. They made a list of people or organizations they wanted to connect with in and around the Mac-Groveland neighborhood, and picked who would talk to each person or organization. Then each person reached out to schedule a one to one conversation. A few examples of people they talked with included people on the neighborhood council, the staff at the park next door, and owners of the local businesses. They held each other accountable by reflecting on what they heard from their one to ones at their next team meeting. She also said they kept practicing listening as a skill in other contexts. As they continued to listen in the neighborhood, they were also listening to each other more intentionally at their own meetings and in the other spaces they found themselves in. 

streeview of the exterior of pilgrim lutheran churchKaylie said that her congregation didn’t necessarily struggle with getting started, but they did find themselves wanting to jump toward solutions. After their team had done some listening in the Cedar-Riverside neighborhood, they met as a team to share what they heard. As they were sharing with each other, they found themselves wanting to jump towards coming up with solutions. They realized they needed to check each other on that, and say, “no we’re listening right now, no solution, no answers. It’s okay to sit in the discomfort of not knowing what’s going to happen.” It’s often difficult to hear someone’s bad news and receive it without suggesting solutions or coming up with ways to fix what we perceive as problems. Their team learned how to listen to the bad news without immediately jumping into action plans, or offering solutions that may have come from assumptions about the neighbor, rather than a deep knowing of the neighbor. Kaylie remarked that learning how to do that is “part of the process, and part of being a good listener.” 

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Our Indianapolis Adventure: Beginning A New Chapter

Earlier this week members from our CCV team, Amanda Vetsch, Kristina Fruge, Jeremy Myers and Ellen Weber, gathered in Indianapolis for three days with colleagues from across the country as we are entering a new chapter of a grant we recently received from the Lilly Endowment.

Three different images of Amanda Vetsch, Kristina Fruge, Jeremy Meyers and Ellen Weber together in Indy. The first on the top left is at the airport by the Indy sign. The top right is at dinner together and bottom image is outside at the conference soaking up the sunshine.
Top left image is at the Indy airport. Top right is at dinner on Sunday night. Bottom image is our CCV Team outside of the conference soaking up some sunshine.

You can read more about this particular grant hereThese colleagues include folks from 11 other seminaries and universities who received a generous grant from the Lilly Endowment in 2017 that was part of Lilly’s inaugural Young Adult Initiative. After experimenting and learning for the past five years together in contexts across the country, we gathered to launch another five-year commitment to steward the evolving work emerging from partnerships with congregations, young adults and neighborhoods.  We explored together where we have been, where we are going, how we have been changed and how we can continue to build connections with each other in this work around vocation and what it means to be called by God to this work. 

The Riverside Innovation Hub at Augsburg will be focusing on how we support the spiritual lives of young adults through a multi-layered initiative centering young adult voices. There are many parts that will be life giving that will emerge in the months and years to come, but a couple in particular are gaining our attention and excitement.  Continue reading “Our Indianapolis Adventure: Beginning A New Chapter”

Faith Practices & Neighboring Practices

The Riverside Innovation Hub at Augsburg University is just one of 115 organizations who received a grant through the Lilly Endowment’s Thriving Congregations Iniativitive in 2019 and 2020. The aim of the initiative is to help congregations strengthen their ministries and thrive so they can better help people deepen their relationships with God, enhance their connections with each other and contribute to the flourishing of their communities and the world. 

People sitting around a tableOne such organization is Augsburg’s neighbor – the Minneapolis Area Synod! While our efforts are distinct, both initiatives seek to create learning communities of congregations exploring their call to be neighbor, rooted in the particularities of their faith traditions. These tandem projects also allow additional opportunities to learn from each other about this work. 

Please enjoy this contribution from our partners at the Minneapolis Area Synod – Nick Tangen and Maya Bryant – who are leading the synod’s Thriving Congregations work called, “Faith Practices & Neighboring Practices.” 

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Riverside Innovation Hub Congregations Gather & Learn Together

Our 12 partner congregations gathered for a third learning event this February. This group began together in July 2021 with a launch event to build community and introduce key ideas about the call to be public church. In the fall, an Interdisciplinary Developmental Inventory (IDI) training was offered to congregational teams to develop a posture of cultural humility. This was followed by a hybrid event in October where teams focused on ways to practice accompaniment in their neighborhoods.  Accompaniment is simply the big and small ways we set out to hear our neighbors’ stories – to hear how they are experiencing bad news and good news in their lives. Congregational teams have spent the last handful of months learning about their neighborhoods and listening to their neighbors in a variety of ways.

This most recent gathering on February 5, brought us back together to continue our vocational discovery work together by introducing the second artform of the public church framework – interpretation. Our current public safety realities prevented us from gathering together at Augsburg, but we still found meaningful connections during our online Saturday morning session. We learned some new technologies to enhance our online conversations and stayed cozy with hot chocolate, tea and the companion of our pets from home. We reflected on key themes congregations are hearing from their neighbors in their accompaniment work and we began to explore and name our key beliefs and theological convictions to aid our interpretive work. You can read more about what these interpretation questions sound like in  this blog post by Congregational Facilitator, Amanda Vetsch.

 

zoom meeting and coffee

Our questions and conversations together set the table to begin wondering…

 

What does God’s story have to say about the stories we are hearing from our neighbors and vice versa?

 

How does what we are hearing from our neighbors connect to God’s hopes and dreams for our world, our neighborhood, and our neighbors?

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The Artform of Interpretation


cycle of public church framework In the second artform of the Public Church Framework, Interpretation, we move into listening to God’s story and we spend time articulating our faith community’s core biblical and theological commitments. 
We reflect on how our theological commitments shape the way we hear our neighbor’s story, and how our neighbor’s story shapes our theological commitments. 

How do we do it?

We’ve categorized interpretation into four different layers:

  1. Identify the most important things we heard in accompaniment.
  2. Identify our most important theological themes.
  3. Connect what we heard in accompaniment with theological themes that are similar.
  4. Ask ourselves how these theological themes help us understand what we heard in accompaniment and vice versa.

This blog post will focus on steps one and two, identifying the key themes from accompaniment and identifying the theological themes of our faith community.

Continue reading “The Artform of Interpretation”

Accompaniment is Who We Are (you got this!)

We are entering the season of Epiphany. This is the time in the church year when we celebrate the revelation, or epiphany, of Jesus to the nations. It is a celebration of the gift of Jesus becoming public and known to all. How might your congregation live into this spirit of Epiphany, seeking to celebrate the presence of Jesus in the public squares of our lives?

A local congregation’s ability to celebrate the presence of Jesus in the public square hinges on its ability to practice accompaniment with their neighbors. Although it might seem like a simple thing, it has actually proven to be incredibly intimidating. 

We have seen many leaders and congregations struggle to initiate and sustain this practice of accompaniment beyond their church walls. There are many reasons why this happens. 

  • It’s scary to move into spaces and relationships that are new and unknown to us. 
  • It’s counterintuitive to encounter someone with the sole purpose of getting to know them rather than actively gaining something from them (i.e., a commitment to visit or join the church, information about what they want from the church, etc.). 
  • It feels unnatural because we don’t want to come across as pushy or too aggressive. 
  • It’s time consuming and none of us have extra time to do this intensive and slow work.
  • It seems overwhelming and we don’t know where to start.

Accompaniment can be intimidating, but it has never been more necessary.

Continue reading “Accompaniment is Who We Are (you got this!)”

The Final Step: Reflections by Lara Moll

Lara Moll sitting on a rock in Duluth
Lara Moll, CCV Staff 2021

Where has the year 2021 gone? It should not be looked back as simply done in the blink of the eye, especially since so much has been built. In this space of walking along congregations, our work has been able to see emotion, evolution and growth. I would say the same to my time as the Communications Coordinator for the Riverside Innovation Hub. For the past 12 months, I have strived to share the stories that have been written and told in the first track of this work of building a public church with Minneapolis congregations.

When I started with this work, I was given resources to help me understand this work. It was and is a privilege to learn and envelop the mission of an organization. I knew from the time I applied for this position that the work done here is not work I have heard nor seen before. Had you? The work here of bridging congregations with a facilitator to the bridge church and community should not be a new concept. A public church is indeed what churches ought to strive for. Without community building and relationships, where can the church grow and take hold? That is what I ask of you to consider after this year of transition. 

For those who might have finished their time walking with the Hub to those who are just beginning to learn the steps in which we encourage to build connections in your neighborhoods. I encourage you to take the resources given to your or those that you seek out and actually take a step. One step is all it takes to walk a mile, to meet someone halfway or making that change you have longed for. Everyone strives for resolutions at this time of the year, when one chapter seems to be ending and the next is just beginning. I have this hope as well, that I might be able to leave behind parts of 2021 that I don’t want to take with me, but truly without my experiences how would I know what I may need coming forth?  Continue reading “The Final Step: Reflections by Lara Moll”

Advent Vespers: Amanda Vetsch

Reflection on Psalm 148: 1-2,13

Photo by City Church CA on Unsplash

“Praise the Lord! Praise the Lord from the heavens;

praise him in the heights!

Praise him, all his angels; praise him, all his host!

Let them praise the name of the Lord, for his name alone is exalted;

his glory is above earth and heaven.”

Psalm 128:1-2,13

As we read this Psalm, I’m imagining our voices joining with generations before us, all creation, and the cloud of witnesses, who have and continue to sing songs of praise. I can hear a large chorus with different parts coming in and out of focus. Maybe it sounds like a round, maybe there’s beautiful harmony, maybe some of the parts are really loud and full of energy, maybe others are singing quietly, reverently.

I imagine it sounds like something between a cacophony of noises and a harmonious symphony. When I imagine the songs of praises this way, I’m encouraged. I think it would be difficult, if not impossible, to keep the song of praise going just by myself, especially when I don’t always feel like praising God. Sometimes, I’d rather sing a song than a lament. Or not sing at all, and hold space for silence. I’m continuing to learn that praising God is not mutually exclusive, meaning it doesn’t have to be the only song I’m singing. We can: Praise and grieve. Praise and lament. Praise and ponder. And in this season of advent, may we continue to praise and wait.

Amanda Vetsch