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We Meet Again! A Recap of the Second Writers’ Retreat

Amanda Vetsch, book project coordinator, shares an update on the young adult book project.

The group of writers outside in the sunshine posing for a group photo. The Young Adult Book Project has surpassed another mile marker in our project! Our author team gathered for a second Writers’ Retreat at Mt. Olivet Conference and Retreat Center last month. This gathering marks the completion of mile marker #5! We’re just over a year out from The Threshold Envisioning event, where about fifty young adults gathered to share our joys, heartaches, hopes and dreams for the church and the book chapter themes were distilled from those stories and experiences. Since then, we selected a young adult author and a thought leader author to co-write each chapter. We gathered those authors in March at the first Writers’ Retreat to create a shared vision for the book and start the co-writing process. Two authors have had to discern out of this project due to needing to prioritize their time and energy on health and recovery. As people come and go from this project – we give our deep gratitude for the contributions along the way. Their departures created space to invite two new authors in.  Each set of authors has navigated the highs and lows of the writing process, defined and redefined their expectations of each other, and wrestled with their busy schedules to write and revise first and second drafts of their chapters.

The purpose of this second Writers’ retreat was to move into the “Craft Phase” of the book.  Rick Rubin describes the creative process as four phases: Seed, Experimentation, Craft, and Editing & Completion. The “Craft Phase” moves from generating possibilities and ideas into refining material with a clearer sense of direction and structure. For this project that means both the individual chapters and the larger book are beginning to take clearer shape and more cohesive structure. We accomplished this at the retreat by developing a shared larger vision of the overall book, large group discussion and decision making for cohesiveness across chapters, and co-author work time.  Continue reading “We Meet Again! A Recap of the Second Writers’ Retreat”

Saying Yes Because of This Truth: Project Reflection by Amar Peterman

Amar HeadshotIf you have not heard yet, we are writing a book! The purpose of this book project is to amplify the voices of young adults as they articulate their hopes, dreams, concerns, and frustrations to the church. This is not a book about young adults. Nor is this a book about how to attract young adults back to church. Rather, it is a book that offers the wisdom of young adults to the church as it discerns its next most faithful steps in these emerging times. Check out our author team here.

We recently asked the young adult writers for the project to reflect on this experience. Below is the reflection from Amar D. Peterman.

Amar D. Peterman (M.Div., Princeton Seminary) is an award-winning author and constructive theologian working at the intersection of faith and public life. His writing and research have been featured in Christianity Today, Faithfully Magazine, Fathom, The Berkeley Forum,, The Anxious Bench, Sojourners and The Christian Century. Amar is the founder of Scholarship for Religion and Society LLC, a research and consulting firm working with some of the leading philanthropic and civic institutions, religious organizations, and faith leaders in America today. Amar also serves as Program Manager at Interfaith America where he oversees programs related to emerging leaders, American evangelicalism, and Asian America. He writes regularly through his newsletter, “This Common Life.” You can learn more about him at amarpeterman.com. Amar’s co-author is Nicholas Tangen.


Why did you say yes to this experience and what are your hopes for the project? 

Written by Amar Peterman

Writing is always shaped by the people around us and the places we are located in. The best writing embraces this, capturing every moment as an opportunity to tell a story or find meaning in the ordinary moments of our life. Writing that reflects these daily experiences and infuses such with sacred meaning holds the opportunity to change us—even convict us—and as we are called into a community beyond ourselves. 

I said yes to this experience because of this truth. Through this project, I am not only brought into conversation with other writers across the country, but into active participation towards a shared goal. As we gather to envision a hopeful future for the Christian church, we are diligently writing and marking out tangible steps to create equitable spaces of inclusion and belonging for young people in local congregations across the United States. Together, we represent a diversity of experiences, locations, denominations, and beliefs within Christianity. These differences, though, are not a hindrance to our cooperation; they are gifts that allow this project to speak to more people than any individual could do on their own.  Continue reading “Saying Yes Because of This Truth: Project Reflection by Amar Peterman”

Abby’s Writing Process So Far: A Joyous and Challenging Journey

Written by Abby Grifno

Abby Grifno's in her natural writing habitat with a coffee mug, laptop and living room chair. Working with the Riverside Innovation Hub on this writing project was a task that I stumbled upon. I applied full-heartedly and with a certainty that I’d be adding a rejection to my slushpile. When I received news of the opposite, I was proud of myself, but then I was overwhelmed. Our writing project had “vulnerability” written all over it, something I knew from the very beginning. My topic, “Marginalization, Inclusion, and Liberation” is one I feel both passionate about and often ill-qualified to speak on. Thankfully, I’ll just be writing.

My co-author, Dr. Jimmy Hoke, has guided our discussions and the process with the utmost care, and it’s made a huge difference. But the writing process still has its challenges. We are dealing with problems that aren’t just our own, but also of the generations and the lives that came before us. Novels could and have been written on our topic and there’s no way my writing will be able to speak on everything I wish it could. All I can do is add my own perspective to the mix and hope it reaches the right people, resonates with someone, and contributes to an on-going discussion of what our beautiful church could be. 

The hardest part? Deciding what is allowed on the page and what is still only written in my heart. While I’ve always loved writing personal narratives, I’ve remained selective about who views them. A chapter. Out in the world. Scary. Writing my thoughts, even only in draft form, can feel like an admission I’m not quite ready to make. Even though I know that there is always a backspace and more importantly, a kind conversation available on any differing viewpoints Jimmy and I have. I’m still working on it though, and my current draft is an obvious reflection of my thoughts working themselves out.  Continue reading “Abby’s Writing Process So Far: A Joyous and Challenging Journey”

Meet the Writers for the Book Project

We are excited to introduce the young adult writers for the young adult book project that is currently in progress! The co-author teams have been busy writing their chapter outlines and soon will be writing the first draft of their chapters. You can find out more about the project here.

Below you will meet our young adult writers that are leading this project. You can find the whole list of writers, their bios and headshots here.

Young Adult Writers


Amar HeadshotAmar D. Peterman (M.Div., Princeton Seminary) is an award-winning author and constructive theologian working at the intersection of faith and public life. His writing and research have been featured in Christianity Today, Faithfully Magazine, Fathom, The Berkeley Forum,, The Anxious Bench, Sojourners and The Christian Century. Amar is the founder of Scholarship for Religion and Society LLC, a research and consulting firm working with some of the leading philanthropic and civic institutions, religious organizations, and faith leaders in America today. Amar also serves as Program Manager at Interfaith America where he oversees programs related to emerging leaders, American evangelicalism, and Asian America. He writes regularly through his newsletter, “This Common Life.” You can learn more about him at amarpeterman.com. Amar’s co-author is Nicholas Tangen.

Kayla headshot

 

Kayla Zopfi is an Hunger Advocacy Fellow with the Evangelical Lutheran Church in America. Zopfi graduated from Concordia College, Moorhead, where they studied Religion, Political Science, and Interfaith Studies. Zopfi is interested in understanding how people’s core values affect the way they see and interact with their communities and the world around them, and is passionate about institutional reform and storytelling. Kayla’s co-author is Jeremy Myers.

 

Drew's HeadshotRev. Drew Stever currently serves as a pastor in Southern California and lives with his partner, three kids, goldendoodle, and betta fish. He is a co-organizer for Koinonia Mutual Aid – a network of care for LGBTQIA+ and BIPOC faith leaders. In his free time, he is an amateur spoon carver, bird watcher, and moseying enthusiast. When thinking about power, Rev. Drew looks to those who inspire him the most – drag queens, women and femmes, queer folks, and artists. When used correctly, power is the ability to imagine and create new, liberating worlds and inspire people to come along for the ride. Drew’s co-author is Pastor Angela Shannon.

Abby's Headshot

Abby Grifno is an English teacher and writer based out of Washington, DC. She loves to write about local culture and has work featured in Bethesda Magazine, The Washington City Paper, and more. Beyond teaching and writing, Abby loves discussing theology within the church community. Abby’s co-author is Jimmy Hoke. 

 

Rev. Madeline Burbank (she/her) is a pastor serving congregational and campus ministry in southern Wisconsin. Bringing particular perspectives as a queer leader and young adult, she highlights how God embraces the diversity of human relationships and inherent worth of pleasure, which reinforce our path toward mutual liberation. In addition to writing and pastoral care, she enjoys connecting with people through tabletop and video games, or birdwatching for Sandhill Cranes. Madeline’s co-author is Kara Haug. 

Continue reading “Meet the Writers for the Book Project”

The E: Young Adult Book Project Workshop

Amanda and Kristina at the table during their presentation. Amanda is speaking through a microphone. In early February, some of the Riverside Innovation Hub staff attended and presented at the ELCA Youth Ministry Network’s annual convening, the Extravaganza, in Anaheim, CA. Amanda Vetsch and Kristina Fruge presented what we heard at the Threshold Event.  

The purpose of the workshop was to share the wisdom we, at Augsburg’s Riverside Innovation Hub, are learning from young adults about their hopes, dreams and concerns for the church. In particular the about key learnings from a recent event we hosted on campus this fall, when we gathered a diverse group of young adults from around the country, representing a wide variety of ecumenical backgrounds and other lived experiences. 

Before we dove into the presentation portion of our conversation, we used Mentimeter to poll the in-person and virtual attendees. This helped us get a sense of who was attending and practice using a new tech tool. Both groups were from across the country, with a strong portion in the Midwest. We were fairly caffeinated, and the majority of both workshop groups believe that the person in the middle seat on the plane does NOT get both armrests. After the icebreaker and Menti practice, we dove into presenting about who we are, what we did, and what we heard. Continue reading “The E: Young Adult Book Project Workshop”

Emerging Themes from the Threshold Envisioning Event

Threshold Envisioning Event Recap

Three young adults at the happy hour reception in conversation.
The happy hour reception. Photo by Grace Porter.

In early November, a community of fifty young adults gathered at Augsburg University in Minneapolis, MN to identify our deepest held concerns, hopes, and dreams for God’s church at The Threshold Envisioning event. From those conversations, we distilled key themes that Young Adults want the church to know as it moves from the present moment, into the future. Each of those themes will be a chapter of the book.

Our time together on Friday began with gratitude practices, dinner, and conversation. We finished the evening with a reception. Our morning and afternoon on Saturday were shaped by the framework of an Awareness Examen. The examen invites you to reflect on moments of Consolation or hope, joy, freedom, and life and moments of Desolation or fear, brokenness, heartache and anxiety.

Young Adults posting their consolations written on post it notes on the wall of the chapel.
Young adults posting their consolations. Photo by Grace Porter. 

We then spent time reflecting on our life experiences with the church, noticing times, places, or experiences of desolation. Each person shared snippets of those experiences by writing them on a post-it note and sticking it to the wall. We followed the same process for reflecting on consolation and our experiences of church. As we listened to each other, and read what was on the walls, themes began emerging. Those were shared in small groups conversation and through a Mentimeter Poll, you can read those reflections here: Poll Results

In small groups, we worked on creating a Table of Contents where each chapter is a theme of what has emerged. Each group shared theirs and then everyone got to vote on their favorite chapters and book styles. At the end of the evening, the facilitators added up the votes and synthesized the chapters into key reoccurring themes. The keynote listeners started off our final day together by sharing what they had heard over the weekend. Then we had time to reflect in conversation and writing on our theme of choice. There were eleven themes that emerged from the weekend. Check them out below!

Continue reading “Emerging Themes from the Threshold Envisioning Event”

Our Indianapolis Adventure: Beginning A New Chapter

Earlier this week members from our CCV team, Amanda Vetsch, Kristina Fruge, Jeremy Myers and Ellen Weber, gathered in Indianapolis for three days with colleagues from across the country as we are entering a new chapter of a grant we recently received from the Lilly Endowment.

Three different images of Amanda Vetsch, Kristina Fruge, Jeremy Meyers and Ellen Weber together in Indy. The first on the top left is at the airport by the Indy sign. The top right is at dinner together and bottom image is outside at the conference soaking up the sunshine.
Top left image is at the Indy airport. Top right is at dinner on Sunday night. Bottom image is our CCV Team outside of the conference soaking up some sunshine.

You can read more about this particular grant hereThese colleagues include folks from 11 other seminaries and universities who received a generous grant from the Lilly Endowment in 2017 that was part of Lilly’s inaugural Young Adult Initiative. After experimenting and learning for the past five years together in contexts across the country, we gathered to launch another five-year commitment to steward the evolving work emerging from partnerships with congregations, young adults and neighborhoods.  We explored together where we have been, where we are going, how we have been changed and how we can continue to build connections with each other in this work around vocation and what it means to be called by God to this work. 

The Riverside Innovation Hub at Augsburg will be focusing on how we support the spiritual lives of young adults through a multi-layered initiative centering young adult voices. There are many parts that will be life giving that will emerge in the months and years to come, but a couple in particular are gaining our attention and excitement.  Continue reading “Our Indianapolis Adventure: Beginning A New Chapter”

Introducing Amanda Vetsch

 

head shot of amanda vetschAmanda joined the Riverside Innovation Hub team in August of 2018 as an Innovation Coach where she spent a year learning alongside of two local congregations and seven other young adults. From June 2019 – November 2020, she worked as the Communications Coordinator with the Hub while she finished up her M.A. in Theology with a Concentration in Justice and Reconciliation from Luther Seminary. She now works with the Hub as the Congregational Coordinator and Facilitator, which includes communications, facilitating a learning cohort, event planning, and general coordinating. 

Prior to working at Augsburg, she lived, played, and learned in Rwamagana, Rwanda as a volunteer with Young Adults in Global Mission (YAGM), studied Biology at Viterbo University in La Crosse, WI and grew up in Minneapolis, MN. 

During her time as an Innovation Coach, she learned a lot of things and is most grateful for the opportunity to teach and grow with people as they experimented with the Public Church framework. Her favorite part of the work is Accompaniment and the various ways it takes shape, but her most favorite is meeting with people over coffee, or hanging out at coffee shops, or really anything that has to do with coffee. During her time as communications coordinator, she learned TONS about effectively communicating, managing systems, and investing in learning relationships. She’s excited to continue learning and growing with this next learning community.

When she isn’t working, she is likely playing volleyball, hanging out with family, and friends, exploring the great outdoors, watching Netflix or reading. 

Amanda is grateful for the opportunity to work alongside of faith communities as they discern how to live out their values and theological commitments in their geographic neighborhoods. She is hopeful that the work we do together can contribute to healthy, just communities where everyone can thrive. 

The Light-Bulb Moment: Parking Lot as A Listening Post

leaders of St. Lukes church are seated around a square table
Innovation Coach Asefa M Wakjira visits with Partner Congregations Holy Trinity Lutheran Church, Minneapolis and St. Luke’s Episcopal Church, Minneapolis

Written by Sheila Foster, St. Luke’s Episcopal Church, Minneapolis, MN

 

This week, we hear from Sheila Foster, an Innovation Team Member at St. Luke’s Episcopal Church in Minneapolis, MN. Sheila is excited to share her team’s light-bulb moment during the time of Accompaniment as they have been exploring ways to have authentic conversations with their neighbors.

 

St. Luke’s Episcopal Church is excited to be a part of the Riverside Innovation Hub Project. Our team of six, with our Innovation Coach Lindsay Boehmer, has been meeting regularly. There are others who have joined in on our meetings along the way.

Where the story began.  Back in December, we were all in the midst of preparing for the Christmas season in the church and in our lives. After a Sunday morning worship, four team members, including myself, gathered to collectively write our monthly reflection about what we had experienced, discovered, and accomplished in December. This was not a planned gathering — it was born out of a moment that most team members were in the same place at the same time. Initially, we set aside 30 minutes with the goal of getting our reflection accomplished before Christmas. However, the time and conversation turned into so much more. Our 30-minute conversation turned into a 2-hour conversation, and what we discovered helped to move us forward. 

With curiosity and uneasiness came fruitful conversations.  In our discussion about Accompaniment and what that really meant, there was a realization that asking strangers questions — putting ourselves in a vulnerable place by engaging with people we do not know or have connection with — is scary and challenging. How do we do that in an authentic manner, so we feel confident enough to ask questions and listen? We reflected on what kind of questions we can ask, what do we need to share of ourselves to be able to ask those questions, and what are we afraid of. The question then became — are there more opportunities we might be missing with engaging in a listening post? And can we create a listening post in our local neighborhood that feels relevant and authentic?

In our time of Accompaniment, I had given a lot of thought to spaces in our surrounding neighborhood that St. Luke’s has connections with. These places included: the space on our church building’s front lawn which includes our garden where our neighbors pass through and sit; our front lawn where neighborhood children play; our prayer box where people walking by can leave a prayer or take prayer resources; and our emergency food box that makes food available to those in need. 

The light-bulb moment.  Then, a new place came into my mind; I asked our team about our church parking lot that is a block away. Some members did not even know that we had a parking lot! They assumed the parking lot belonged to the surrounding businesses or the Montessori School that we share our building with because their playground is in the parking lot. 

This revelation sparked an incredible series of wondering questions.  Who parks in the lot? Does the parking lot get used all the time and by the same people? Do the people in the apartment buildings across the street park in the lot? How can we get to know the people who use the parking lot? Do they live in the neighborhood or do they drive in from other places?  There were so many questions about who these people — local neighbors might be — and what we might learn from hearing their stories! 

Since this incredible moment of discovery, we have had the opportunity to get to know the businesses surrounding the parking lot. We have made plans with the Coffee Shop, who shares our parking lot, to host a Coffee Hour event with our neighbors. We are planning to give flyer invitations to the people parking their cars in the parking lot, surrounding business, and nearby apartments. We plan to invite them into a conversation about who our neighbors are. We want to listen to their perspectives about where they see consolation and desolation in the spaces and places we share.

We hope to have an opportunity to listen and realize where God is at work in our neighborhood. There is now a desire to know the story of others and, hopefully, this will lead to building relationships we did not even know were possible.

The Second Movement: Interpretation

Written by Jeremy Myers, PhD

 

Public Church Frame Work: Accompaniment, Interpretation, Discernment, and Proclamation (a Cycle)
The Public Church Framework

The second movement in the public church framework is Interpretation. This is when we move from hearing our neighbors’ stories back into the stories of our particular faith communities. This is an incredibly important step and one that is tempting to skip for a few reasons.

  • We want to skip this step because we might not know what it is we believe as a faith community.
  • Or we want to skip this step because we think theological and biblical reflection aren’t as important as action. We want to move straight to action.
  • We also sometimes think we can skip this step because interpretation will just simply happen without any intentional effort.

Interpretation is an important step in this process because people want to know how faith impacts their daily lives. It is the role of the faith community to help their people learn to see the world in light of God’s promises. We also want our collective actions to clearly express the essence of who we are, what we believe, and the world we believe God envisions for us. This interpretive move is what makes the public church framework different than many other outreach, or public efforts. Theology matters and this theological turn in our work needs to be intentional.

I have heard pastors say their faith community was not ready to do the work of interpretation because they did not know the bible well nor did they fully understand what the congregation believed. If that is the case, then we have our work cut out for us. Those who gather with our faith communities should know what we believe, they should understand the biblical narrative and how it might still shape our lives. If we plan to engage our neighborhoods in a way that is life giving, then we must think about that engagement theologically.  

This turn and attention to habits of interpretation urge faith communities to move beyond what they are not – the markers by which they may define themselves against. “We are not like that kind of church or those Christians.” It moves a community to more closely claim what they are about, why they exist, and why it matters.

There are three strands, or narratives, that we weave together using the artform of interpretation. We weave together the neighbors’ stories we’ve heard in our accompaniment with our own stories as a faith community and with what we believe to be God’s story. Each of these strands help us better understand the other two strands we are working with. These three strands should enlighten one another as well as push back against and challenge one another. This is slow and tedious work but it is vital to forming both our communities of faith and our work in our neighborhoods.

Here are five main questions offered that guide the work of interpretation. How you chase after the answers to these questions is up to you, but we recommend involving as many other people from your faith community as possible. The more perspectives you get, the richer the dialogue will become.

  • What are the core theological convictions of our faith community? It is not an expectation of this work that your entire faith community is on the same page with what they believe. There is no expectation of uniform, doctrinal agreement. However, we do believe it is vital for faith communities to be having these conversations even if they lead to the realization that your faith community is incredibly diverse in its theological convictions.
  • What are the key components (stories, metaphors, etc.) of the biblical narrative that shape our life together as a faith community? Again, the expectation is not uniformity but transparency. There are certain aspects of the bible we think we cling to until we have time to consider it more deeply and we discover these aspects do not really serve a purpose in our daily lives. On the flip side, often  lesser known parts of scripture might be more helpful or more transformative as you begin digging into them together. Who would have ever thought that we (the Riverside Innovation Hub) would have turned to some obscure vision of Ezekiel when looking for a biblical metaphor to frame our project? We have continued to be surprised and blessed by the profound depth of the Ezekiel text that has shaped this work.
  • What are the significant events in your faith community’s history that have shaped your identity?Your community most likely has many stories of sadness and trauma as well as stories of hope and resiliency. Unearth these stories. Learn from them and allow them to show you how they both shape your view of your role in your community and allow them to empower you for that work.
  • How do these theological convictions, components of the biblical narrative, and events from your past influence the way you hear and understand the stories you encountered in your accompaniment experiences?This is the key theological move. This is when you begin to see and learn not only what your community believes but how those beliefs shape your life together and life with your neighbors.
  • How do the stories you encountered in accompaniment push back against, challenge, or affirm your core theological convictions and beliefs? The interpretive move is not a one way street. We should be careful not to assume that our theological beliefs are impervious and only help us understand our neighbors’ stories. We should also allow our neighbors’ stories to interpret our beliefs and understandings about God.Interpretation goes both ways. Our understanding of our neighbor will deepen when we see our neighbor through God’s story. Our understanding of God will deepen when we see God through our neighbor’s story.

The public church framework continues to move us to a place where we are ready and able to proclaim good news into the lives of our neighbors that will actually be good news to them because it is speaking to, confronting, or displacing the very real bad news they are facing in their lives. It also continues to move us to a place where we might actually begin to hear our neighbors proclaiming good news to us. In order to arrive in these places, it is vital that we make the interpretive move and learn to hear and see our neighbor through God’s story and vice versa.