I was asked to write a blog post this week for the Riverside Innovation Hub that would introduce a series we are calling “Front Porch Stories.” This series will highlight stories from neighborhoods near and far where congregations are creating, cultivating or entering into front porch places where neighbors meet neighbors. Places where curiosity can be nurtured, stories can be shared, and simple connections can spark new relationships. Places where new life and new hope might have some room to take root.
However, I’m struggling to have imagination for new life and hope today. Instead, death and hopelessness are crowding my heart and my mind, just as they are saturating our communities near and far – our schools, our corner grocery stores, our city blocks…
Today, as I write, marks the 2 year anniversary of George Floyd’s murder in the neighborhood of Powderhorn Park in Minneapolis, MN. His sacred life – like countless black and brown bodies before and after him – senselessly taken by uninhibited police violence.
Today, as I write, dozens of parents in the neighborhood of Uvalde, Texas have woken up to the first morning of the rest of their lives without their children. Young, beautiful, holy lives whose bodies and futures were destroyed with bullets and brutality.
Today, as I write, families and loved ones in Buffalo, New York prepare to bury their beloved elders, family members and friends. Ten cherished human beings who were targeted, terrorized and massacred by a young man embodying the violent evil lies of white supremacy ideology.
Today, my heart fears that the front porches are too few and that their power to overcome the constant waves of violence and grief are insufficient.
We talk about sowing seeds of love, connection, justice, mercy, and hope. Yet the seeds of violence, evil, hatred and fear have been nurtured far too well for far too long in our places. The two young 18 year old men and their evil ambitious destruction, reflect an ugly truth about the state of our humanity today. The systems tasked with stewarding our public safety reveal the deep roots of a harmful belief that some lives don’t matter. The seeds we have sown are breeding unimaginable violence and yet it’s completely imaginable because of how regularly it visits us.
Today’s blog post has been commissioned by the Riverside Innovation Hub to bring in the stories and views from our partner congregations forward. We continue with a piece by Ryana Holt, a member of Holy Trinity Lutheran Church.
I have been reflecting on the word “yes.” This word or similar affirmative phrase mark the cusp to new beginnings. Like Samuel’s “here I am”. How do young people become leaders? Some create opportunities for themselves. Others find themselves saying “yes”, “here I am,” and the journey thereafter unveils and develops their leadership.
“Yes” was the beginning to my involvement at Holy Trinity Lutheran Church (HTLC) when I only knew only about five people’s names and it was likely that less than five people knew mine. After a service, one of my pastors must have recognized I wasn’t just a 20-something passing through and asked if I would join other young adults in the Riverside Innovation Hub grant team.
Yes, of course. I was there to root in community. Take my email, I am ready to participate.
This week’s story is written by Marie Page, a congregational learning partner at Church of All Nations (CAN). She shares about CAN’s experience of understanding the land as their neighbor.
Throughout the past year, our leadership discerned that learning how to relate to the land as neighbor would be the most far-reaching and impactful focus for our RIH partnership. Over the past
The community members at Church of All Nations work together to prepare the land for new plants.
winter, we had a core group of pastors, staff, youth, and adult members who met regularly to study the guiding philosophies and practices of permaculture in preparation for spring. The multi-year plans for our property were made after many discussions with our friends at Ecological Design [the women-owned design group behind Main Street Project, Tiny Diner, and more]; they incorporated a kid’s play area, culinary and medicinal herbs, fruit and nut trees, berry bushes, a pergola, and an outdoor worship space- all priorities for our community.
When spring [finally] came, we got to work! Our regular core group meetings turned into work days, and we even had a few “Permablitz” events with the whole community to kick start some of the most needed projects: removing typical sod, spreading compost, reseeding bee-friendly lawn, planting trees and perennials, and a lot of weeding.
We were honestly surprised by the number of people who came out regularly for core team meetings and that even more came out for our Permablitz and work day events. We could see the enthusiasm spreading as real visible changes took root around the church- wildflowers and grasses that we’d maybe only seen in stores or pictures, and especially our herbs. Our community has been blessed by several meals made with herbs grown right outside our doors, that many of us planted and watered and weeded.
We’ve also had many positive interactions with neighbors we’d not talked to previously. Many were grateful for the work we’re doing and curious to learn more. In addition, we’ve had talks with the local park just down the
Working with the plants.
hill, on our same lake- they’ve been working to foster native species all around their property and are enthusiastic. There was one individual who must’ve been upset over the temporary visual changes when we were doing initial digging and reseeding- they reported us to our local watershed district, but when the district came out and saw our plans, they were thrilled with the work we’re doing, as it will greatly slow the water flow and prevent erosion down into Silver Lake at the base of our hill.
Our children have responded beautifully. They were deeply impacted by our VBS program we put on this year, which we crafted intentionally as an offshoot of our permaculture project, to help them understand what we were doing and feel included in it. As we’d spent a lot of time studying how water moves around our property (in preparation for the addition of swales and rain gardens), we created a curriculum around the many ways God uses water to bring forth and sustain life. We were astonished by the degree of attention, focus, and enthusiasm for the stories and activities this year- far more than any of the standard programs we’ve put on in the past. At the end of the week, they each got a watering can and helped water the herbs in our front yard.
A few weeks ago we had a special Sunday program where 20 of our grade school children helped us harvest some of those same herbs they’d helped water this spring, which we will be processing for our craft fair fundraiser this winter. We were able to teach them how to care for the plants and pick gently with gratitude for the work they have done to make this gift for us. We also showed them how to notice which flowers have bees but to not be afraid of them- because the bees don’t want to hurt us, just like we don’t want to hurt them. They also learned how to notice when the herb is too young or too old to be picked.
This aspect has been the most profound for many of us. In bringing many forms of nature closer to our building, we’ve been able to reshape the narratives that many of us were raised with: nature is an angry “other” that will harm us if given the chance. Instead, we’re able to experience and share with our children that the land is loving and abundant when we approach respectfully- full of food and medicine both for us and for the many forms of crawling friends that have moved in to enjoy the harvest. (The variety and quantity of bugs, bees, butterflies, and frogs has surprised even those of us who’ve lived in this area our whole lives!)
Permablizters pose under what will become a pergola, for plants to grow on and people to meet under.
It has been profoundly healing for many of us not just to learn these things ourselves but to watch our children grow up in a community where the land as neighbor is part of the air we breathe- seeing them greet their favorite plants, not scream and run from grasshoppers or even bees but approach carefully, with curiosity. This re-narration of “other” into “neighbor,” then friend, and then family is fundamental to our ministry as a church. It fills us with profound joy and hope to work towards a future where the natural open-hearted curiosity of our children can be guided with love to carefully navigate and embrace the unknown, rather than shrinking back or isolating from it in fear. Their hearts and minds, shaped in this way, will shape a better world.
Thanks to the support of our members and partners like RIH, God is bringing forth a harvest far beyond what we could’ve asked or imagined- in our land, and in our lives. We can’t wait to see the new developments next year will bring!
This week’s story is written by Stephen Richards, a congregational learning partner at St. Luke’s Episcopal Church. Steve writes about his transformation throughout the process of practicing the Public Church Framework.
Ever had an argument in the car with your partner about the “right way” to get somewhere? My wife and I frequently have such “debates”, and it often boils down to this: she likes to plan how to get somewhere in advance, whereas I’m more of a “wing-it” guy. She likes to pre-navigate potential traffic snarls and find the most economical route to get somewhere, whereas I know where I need to go, have a vague idea of how to get there, and if there are any holdups along the way I’ll navigate my way around them based on what looks like the best option at the time. Needless to say, my wife and I often find driving together a frustrating experience.
St. Luke’s Episcopal Church.
This past year, working with the Riverside Innovation Hub has felt a lot like driving with my wife. When St Luke’s first started this journey and I was invited to be part of the team, I was excited about the idea of working to get more young people to come to church. Of course I wanted more young people coming to church; I wanted lots of people to come to church. However, I quickly began to realize that this was not the point. So I pushed back. If this is not about getting people into church, then what is it about? I remember regularly expressing a sense of frustration to our coach that I simply had no idea what we were trying to achieve. The “goal” was to find ways to connect with young adults in our community, but how to do that and what that might look like was opaque. “So what” and “What next” questions dominated my thinking. I found the process frustrating. I wanted a road map. I wanted a planned route from Point A to Point B. The trouble is, that’s not the way this works. You see, when you start asking “What is God up to in our community?” you’re heading into uncharted territory.
For too long I’d been looking for God inside the church building, and many “solutions” for how to address the dearth of young adults in our churches often begin there. If only our services were more exciting, if only we had better programming and the like. Using such reasoning we also talk about how God is or is not working in our midst. More people in church equals God is working, and vice versa. But instead, we were told to reflect on Ezekiel’s vision of the river flowing from the temple, and imagine this flowing out into our community. I liked the image, but continued to push back. I made the point that if the river was flowing from the temple then surely this means the river is flowing out from our church building? Our coach patiently allowed me to navigate my way through this.
When I joined this project I thought it was about connecting young adults to God in church. However, as we began to follow the river (both inside and outside of our community), I suddenly realized that it was about a different kind of connecting. In fact, it was me who was connecting with God as I began to realize my entire understanding of mission had been grounded in the notion that there was nothing of God going on outside “in the world.” Sitting inside a church building, I’d been staring at the walls wondering why more people weren’t inside with us, rather than going outside and asking them. The walls were preventing me from engaging with people. They were a physical barrier between our community and our neighbors. Whereas the veil separating us from God had been torn down in Christ, and in the years since then we had been physically and theologically putting it back up.
As we walked the three art forms, I became to see where God is at work outside the church. I should not have been surprised, because God is always at work everywhere! How do I know this? Because God is everywhere. There is no place where God is not:
“Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there” (Psalm 139:7-8).
Once I began to realize that church is not the Ground Zero, the modus operandi of God’s activity in any community, I began to realize that the roadmap of mission I had been using had been leading me away from young adults; leading me further inside the church building (where they are not), instead of outside and into our neighborhood (where they are).
As we continued with Interpretation and Discernment work, I sensed that not only I had changed, but the team had also had a transformation. Our focus had shifted. We had begun to dream and imagine how we might go and meet people, rather than sitting in church waiting for them to come to us. Jesus told us to “Go,” and we were going. We began to look at ways we were already connecting with our neighbors; the Montessori School in our church building was an obvious one, but also the green space out front. We learned that people were using the chairs we had placed out there, they were tying ribbons to the Peace Pole and using the food box. We decided to focus on that as space as a place where God was present; Holy ground where we could start wading into the river.
Folks from the congregation and the neighborhood gather at St. Luke’s “front porch” to be together and share ice cream.
And so we began. It was the start of summer and one of our team suggested we might offer people free ice cream after church on Sunday. So we did. We named it Ice Cream Sunday. For three months we stood outside the church eating ice cream, and inviting our neighbors to join us. In doing so we met lots of people and got to know their stories. We got to tell them our stories, but we never used this as a recruitment tool; just a way of showing love to those around us, you know, doing the very thing Jesus told us to do (Matthew 2:39). And as we did this week after week, relationships began to form. Barriers came down. We began to wade into the river; first ankle deep, then knee deep and finally waist deep. Some people came back just to hang out with us; people who had never stepped inside our church building. And as we listened to their stories we realized that God was at work in their lives and in our community. In fact, God had always been working in our community, we’d just never taken the time to go outside and listen. But now we were outside, and listening, and starting to see the walls come down. We’d torn up the roadmap, and with the Spirit’s leading had started to “wing-it”…
This week we hear from Ellie Roscher, a congregational learning partner at Bethlehem Lutheran Church. Ellie shares a story about the mutual transformation that comes from listening to and empowering young adult leaders.
The Garden at Bethlehem Lutheran Church in Minneapolis.
Siri, a talented and emerging folk singer, spends significant time on the road playing music. In between tours, she works at the front desk at Bethlehem even though she is skeptical of institutional religion and questions the existence of God.
About a year ago, Siri found herself in a cycle of despair. She was feeling adrift and unsure of where her community was. And she was feeling cynical, angry and overwhelmed about climate change. She could hear the earth moaning and see it crying out. One night, in response to her lament a friend kindly offered, “Would it help to do something about it?”
Siri took the challenge to heart. She floated her idea of starting a community garden to me and some other folks at Bethlehem. Yes, yes, yes. We helped her flush out her vision and celebrated with her when she received a generous Foundation Grant. Then it was time to begin.
At the Riverside Innovation Hub, our guiding text is from Ezekiel 47. In it, we are led away from the temple to deeper water. Along the riverbank there are lush trees with fruit for food and leaves for healing. Siri had a prophetic vision to grow a garden outside the walls of Bethlehem. Bethlehem, a large and resourced church, had not yet leveraged its voice and power to address climate change in real and meaningful ways. We recognized Siri’s passion and vision as beautiful, and we met her there, downriver, to put her plan to action.
Planting a seed requires the audacity of hope. Tilling the soil quiets the mind, brings peace to the heart, and slows time just a bit. Weeding is a spiritual practice. Watching seed transform is a living metaphor. Fresh air shakes the dust from our souls. Billowing clouds invite us to look all the way up and remember that we are small.
The late-fall blooms of the garden.
Siri was ready to move from despair. Her leadership invited others to do the same. She built beds, planted seeds, watered them and tended to them. She showed up week in and week out and created a space outside the walls of Bethlehem for folks to gather. Sunday school kids came out into the sunshine to guess what sprouts would become. A neighborhood kid asked if he could help water the beds, another asked if he could have a cucumber. More neighbors, who previously did not engage started congregating when Siri and volunteers showed up to work. More congregation members lingered outside the church.
Now, at the end of the summer, the garden has exceeded all of our expectations. It is bursting with life. The sun flowers tower over us. The pollinators bring life and vibrancy and splashes of color. We tended to the earth and it is showering us with bounty. The neighbor who was the most skeptical has thanked Siri for creating a space for folks to gather. Congregation members have thanked her for inviting them out of the sanctuary to God’s nature.
Siri, too, has been amazed at the transformation inside of herself. She is a pastor’s kid, and she has a lot of hurt toward the Christian institution. She sees the harm the church has caused in the world. “It has felt like
gigantic tectonic plates shifting in my being,” she said. “It has been truly transformational to go from overwhelmed to empowered. And to grow a garden on the grounds of a church has been important for me. I’m not ready to worship yet, but growing flowers and vegetables here and having the community rally around me has ushered in healing.”
Bethlehem’s innovation team recognized Siri’s vision and leadership. We built our vision around the growing garden and our growing partnership with folks doing conservation and reforestation in the cloud forest of Guatemala. Siri will be one of the young adults traveling to Guatemala come January, after our garden is harvested. She kept asking me if I should send someone else instead, someone who has more clarity about God and church. I think of Ezekiel and smile. “No, you are perfect.”
The garden has been a blessing. A physical reminder of God’s abundance. A place to gather and listen to the soil and and remember whose we are. It brings dignity to get down on our knees and get dirty. Get some earth under our fingernails. Siri said yes to an invitation to grow something new and rich and beautiful. It has given her hope. And community. Fruit for food and leaves for healing. We are all better for it. We are grateful.
This week, we would like to share a blog post written by Cassie Dong, our Communication Coordinator. Cassie was inspired to write this after participating in the “Palm Friday” chapel at Augsburg University last Friday. This blog post illustrates the Interpretative work our faith communities are working on.
If you are looking for a straight answer, stop here; there is none. If you would be willing to dwell into your neighbors’ story, your story, and God’s story, then keep reading. It will be long, but it will all make sense at the end. After all, only when you weave these very different stories together can you find how God is calling us to show up in our community. Be patient for this work is slow and challenging.
Our Story: Are we feeling guilty with “being Christian”?
As a young leader, I am used to being vocal about my beliefs. I speak up for people who have been marginalized and have no voice. Yet, one of the most difficult things for me is to learn how to publicly proclaim the good news of Jesus Christ in a way that speaks true to the communities that I serve. It is challenging to find the right balance between living out my faith in the public square and to be compassionate toward people who have experienced trauma and pain at the hand of the church. I am disheartened to see faith communities resistant to use “God’s language.” Many faith communities come forward to acknowledge mistakes the church has committed in its long history. However, instead of closely looking at and changing policies, systems, processes, and cultural norms of white supremacy, colonization, and toxic masculinity, many people respond by no longer talking about their Christian faith in public. Are there ways for us, as Christians, to declare that Christianity is a religion of love? Can we live out our faith and allow God’s stories and our stories to guide us in accompanying our neighbors?
God’s Story: Palm Sunday
To answer those questions above, let me first share with you one of God’s stories. I would make an assumption that many of us have read or heard of the story in Mark 11:1–11 in which people “spread branches they had cut in the fields.” They carried these palms as they followed Jesus entering Jerusalem while shouting praises to God. From this Biblical narrative, we have Palm Sunday—the Sunday before Easter when many churches celebrate the triumphal entry of Jesus into Jerusalem by carrying palm fronds.
Let’s stop here for a moment and ask a few questions. During church service on Palm Sunday, when being given those palm branches, what do you do with them? Do you wave them while entering the chapel? Do you hold on to them throughout the entire service? Bring them home when the service is done? Do you know what exactly do these palm branches represent?
Our neighbor’s Story: The March for Our Lives
I would need to tell you about my neighbor’s story in order to answer those questions above. In support of stronger gun violence prevention measures, on Saturday, March 24, 2018, the March for Our Lives took place in Washington D.C. where between 200,000 to 800,000 people participated. In other places in the country, thousands of people—many were high school students and young adults—marched onto the street with protest signs sending strong messages against gun violence and demanding for change. Among those protest signs, there were some palm branches: some were held high above the head; others were tied to protest signs. Yes, Saturday, March 24, 2018 was the day before Palm Sunday.
People worshiped during Palm Friday chapel at Augsburg University. Photo credit: Janice Dames
Weaving together our neighbors’ story, our story, and God’s Story
On April 12, during the “Palm Friday” chapel, Augsburg University’s associate pastor Justin Lind-Ayres told us about his experience participating in the 2018 March for Our Lives. He compared those palm branches with protest signs we have today. He shared, when people held onto the branches and followed Jesus into Jerusalem, they were marching with Jesus to demand for a change and to celebrate the good news of Jesus Christ. Similarly, people who were marching with palm branches at the March for Our Lives were also advocating for social justice while celebrating the incredible leadership of young people who organized and led this national demonstration. Moreover, these people were explicit about their identity. They sent out an important message: the Christian community is standing with the victims of the Parkland shooting and those young leaders who fight against gun violence.
I shared with you about our concerns as Christians, Mark 11:1–11, the sermon about Palm Sunday, and the presence of palm branches during the March for Our Lives because these stories teach us how to live out our faith. No, it is not enough to just listen to our neighbors, or to only understand our identity, or to only know God’s story. Faith communities must be able to weave together these three stories to discover: Who is God calling us to be? What is God calling us to do? How is God calling us to show up in this community? Instead of ambiguously saying “we are not that kind of church” or “we are not that kind of Christian,” we must be explicit about our identity and our values—with words and actions. How can we fix our mistakes and/or remove misunderstandings and assumptions that people may have about the church and our faith without actually showing up in the community and being clear about our true Christian values? I strongly believe, as faith communities, we are called to proclaim the good news of Jesus Christ to challenge the particular bad news in our neighborhood.Only when we show up in the neighborhood—with humility and compassion—can we understand the bad news and truly discern the good news in our specific context. This is how we live out our faith.
As we move through Lent, into Holy Week and eventually Easter, Christian communities across the globe are moving through story of Jesus’ life, death and resurrection as they gather together. This three-part blog series by Riverside Innovation Hub Program Manager, Kristina Fruge, reflects on how we struggle to steward the gift of this complex but beautiful story and why we must continue to come alongside each other in our call to live into its promise.
The first post of this series leaned into the truth of life and death’s necessary relationship and the complicated beauty of being called to be a dusty people. This second post reflects on how often Christian communities forget their dusty calling and replace it with musty practices and habits.
Kristina’s children exploring nature. Photo credit: Kristina Frugé
I remember as a young child playing in my Granny’s basement on rainy days when the backyard garden was too soggy for rowdy kids to explore. The cement floor was cold on my bare feet, and the cinder block walls were lined with stacks of boxes and other household items. There was enough room to run and play in the dim light and even kick a dodgeball around for a modified version of soccer with my brothers. These rainy days would bring a burst of energy into what was, on most days, an unlively place. Our shouts of child’s play would cut through the musty air that filled the space—the thick fragrance of time and artifacts of my grandmother’s life and family’s history that had been hidden from the light and elements for years. When the sun would return to dry out the neighborhood, we’d rush up the stairs and out the screen door to join the lady slippers, dragonflies, pine trees, and cardinals playing and alive in the backyard.
Granny’s house and neighborhood hold many of my earliest memories. It was one of several places I felt at home growing up. Another home away from home for me has been the church. The particular faith communities have changed over the years, but together these communities nurtured within me a sense of groundedness in understanding my purpose and identity through the story of Jesus. There have been times in my life when I forgot who I was and whose I was. It was the story of Jesus showing up in my life—through a faith community, a friend, or even a stranger—that helped me remember. I am a child of God, and so is my neighbor—and, this world doesn’t work if we don’t love each other and ourselves as God so dearly loves us all.
I have deep roots within the church and its people. I hold in tension an immense gratitude for the church and a deep heartache for the ways we, as the church, have too often played it safe and fallen short. I have witnessed and contributed to the ways we, as the church, have grown musty in our ways and our places. Much of what I have experienced in this church often reminds me more of my grandmother’s basement than her backyard.
In my experiences of worshiping in and working with the church over the years, it has often felt like an underlying goal of the church is to recruit people to our team, our activity, or our faith. This objective is not always explicit. However, the desire to see people participating in our churches in the ways we have enjoyed being a part of the church seems to, functionally at least, be shaping where leaders and congregations invest much time and energy. Getting people to show up for our stuff is seen as a marker of health and success. If it’s not happening enough, we are anxious and work harder to get people to come. If people are showing up, we assume we’ve found the solution to buck the trend of declining church participation and just need to keep doing more and better of the same thing. But if how we measure “success” or health is based on how many and how often people show up for our stuff, then we have forgotten who we are called to be.
We cannot forget.
The gospel in fact displays a much different way of being church. We are the ones who are supposed to show up—in the world, in relationships, in places of brokenness, of community, of complexity. We are a dusty people, and this should propel us to live boldly and humbly in the unsheltered and uncertain places. Remembering our dusty calling should embolden us to not be afraid of death or loss because we know it’s only part of the whole story, and the whole story is God’s and it is good.
When we forget these truths we are tempted to let cultural markers of success or anxiety about our survival motivate our actions. We default to habits and ways of being church that are musty.
Musty and dusty should not be confused with each other. Both connote a sense of agedness, but one has seen the light, and the other has not. Musty things may have been dusty things when they came to be—ways to worship or be in relationship with others or gather community in ways that were meaningful at the time. But they haven’t been given space to let the light, the neighbor, or the elements shape or change them. Musty things do change, in their own way. The longer they are removed from the impact of the world around them, the less vibrant they become, the less life they hold or offer. They may even pick up an unpleasant odor. They lose their impact, significance, and transformative power because we remove them from a relationship with a world that places demands on us. Yet, we MUST keep them around as they are, inadvertently assuming it’s the thing that brings life—the way we worship, the program we built, the ministry structure that worked, or the building that has housed a particular worshiping community.
We forget.
It is not the buildings or programs or things we’ve made that are the source of life and promise and joy. The Holy Spirit’s activity in the world is not contingent on the church’s participation. At best, we work to pay closer attention so we can point to the work of the Spirit and get caught up in it. At times this means we need to get out of the way.
We can also nurture spaces and invest in relationships where the Holy Spirit can show up and do what She does. These spaces and places of community and relationship in its many forms create the gaps in our lives and assumptions where God can get to work touching, transforming, healing, reconciling. When we hold on to the musty practices and programs, we miss the point. We focus on the wrong thing. And stuff starts to stink. The gaps for the Spirit to work within and through get smaller and smaller. We rigidly work to maintain ways of being church that focus on preserving buildings, leadership structures, programs and our sense of control and this distracts from where God is pleading for us to focus—on people, on creation, on the dust present in death and new life.
What is one musty thing in your congregation? What would happen if your congregation got to the work of letting it become dusty? What if we took that musty practice or belief or program out of the basement, into the light and the world and risked how it might be impacted, challenged, or transformed by encountering the neighborhood? Would we be willing to risk even the death of our musty ways, trusting that death and dust are a needed part of new life?
The sky after a rain. Photo credit: Kristina Frugé
The reality of death hits close to home for a declining church, but this absolutely does not mean God’s activity and love in the world is in decline. In the wake of death, we dusty people know that good news is rising to take its first breath. As dusty people we can trust this good news and even participate in it. If we remember who and whose we are, we can let our musty ways die. This is sacred and faithful work. We can lean into the truth of our dusty calling, remembering, not forgetting, that when things die they give over their space and energy for new life to emerge.
The rain is letting up, and the neighborhood is eager for us to burst through the doors, into the sun, and breath in new life together with creation.
Jeanne Boeh is a professor of Economics at Augsburg University
As some of you may know and some of you may even care; Adam Smith, the father of economics, is buried in Edinburgh. One of PBS’s well known and admired hosts is the travel author Rick Steve’s. I was aghast to read his explication of how to find Adam Smith’s grave in Edinburgh.
People’s Story-This interesting exhibition traces the conditions of the working class through the 18th, 19th and 20th centuries. Curiously, while this museum is dedicated to the proletariat, immediately around the back (embedded in the wall of the museum is the tomb of Adam Smith-the author of Wealth of Nations and the father of modern free market capitalism(1723-1790). [i]
Melissa A. Hensley is an assistant professor in the Social Work department.
I lead a monthly “Empowerment Workshop” at a mental health agency in a nearby county. The people who attend the group choose the topic for discussion each month, focusing on self-care, wellness, and recovery from serious mental illness.
Recently, I was facilitating a discussion on building self-esteem. The group members and I were discussing a worksheet that we’d all completed. The worksheet asked us to list positive qualities we possessed, compliments we’d received recently, and challenges that we had overcome. As we were taking turns sharing our responses, the conversation came around to a middle-aged woman seated at the back of the conference room. She stated that she could not think of anything good about herself. I was surprised at first, but I tried to respond in an encouraging way.
“For once, then, something”: Reflections of a Judeo-Christian Agnostic
Douglas E. Green is a professor in the English Department
On a spring faculty-staff retreat, about fifteen years ago, the late Dean Marie McNeff, who knew my complicated Judeo-Christian (specifically Jewish-Catholic) background, asked me what I believed. I told her, “I’m an agnostic who prays.”
I thought I was being very clever, but in fact I was exhibiting a trait shared by a growing number of Americans. According to reports on a recent Pew poll,[1] agnostics and atheists—the “nones”—have become more and more common in the U.S. And a lot of us non-believers pray.
Today, as I write, marks the 2 year anniversary of George Floyd’s murder in the neighborhood of Powderhorn Park in Minneapolis, MN. His sacred life – like countless black and brown bodies before and after him – senselessly taken by uninhibited police violence. 
Bethlehem’s innovation team recognized Siri’s vision and leadership. We built our vision around the growing garden and our growing partnership with folks doing conservation and reforestation in the cloud forest of Guatemala. Siri will be one of the young adults traveling to Guatemala come January, after our garden is harvested. She kept asking me if I should send someone else instead, someone who has more clarity about God and church. I think of Ezekiel and smile. “No, you are perfect.” 
