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Being A Vital Neighbor

Written by Kristina Frugé 

A few years ago we were gathered with a handful of local pastors at a coffee shop discussing this idea of being a public church. My co-worker Amanda and I were describing the posture of this work as one that shifts our attention from an internal one out towards the neighborhood, the larger context our congregations are located in. The rich imagination of the vision Ezekiel describes in ch. 47: 1-12 inspires this orientation. Ezekiel’s guide in the text points out how the water flows from the sanctuary out into the wilderness, bringing life and flourishing where-ever it goes; as it flows it gets deeper and wider until it is a river that cannot be crossed. 

Kristina Fruge by the edge of water bending down to pick up rocks. Water in the bible often connotes a never ending resource of life – God’s mercy flowing in abundance beyond our wildest imaginations. The invitation to become a public church is rooted in this vision as it begs us to take notice of what happens where God’s mercy flows and to get caught up in what God is up to in those places. God’s abundance can be contrasted with what often feels like a scarcity mindset when we are closed off from the outside world, mainly absorbed with our own worries and anxieties. However, God’s call urges us into the larger environment and relationship there. I hear this as good news to those of us in congregations where the temptation of a scarcity mindset is a daunting reality. 

Sitting in that coffee shop years ago, as we dwelled in the vision Ezekiel stoked up in our imaginations for being public churches, one pastor offered a helpful distinction. She pointed out that being a public church is about becoming a vital neighbor within the larger ecosystem of the neighborhood we are a part of. (Shout out to Pr. Brenda at Bethel Lutheran in South Minneapolis for that little gem!) There is lots of talk about vitality and thriving in the church world, but what God’s promises often point to is an understanding of vitality and thriving that is mutual. That flows beyond the sanctuary. That is for all. 

This is the arena of our wonderings and work in the Riverside Innovation Hub. Helping churches be vital neighbors is what we are about. It is also the way those of us on staff at RIH have been imagining our role with our neighbors. If you are reading this blog post, you are probably one of our neighbors! Our work and the resources we are able to leverage help us come alongside congregations and ministry leaders chasing after this work of being vital neighbors in our places. And so, as new seasons and new opportunities unfold for our work at RIH, we want to continue to explore how we can be vital neighbors to you – the larger ecosystem of church and ministry leaders doing this work on the ground in your many and varied places. 

This February, we have had a couple key opportunities to listen to our neighbors, paying attention to your joys, your heartaches, your longings, and your curiosities.  Continue reading “Being A Vital Neighbor”

End of 2022: Our Key Insights and What We Are Leaving Behind

 

A circle of the CCV staff's feet. Some have shoes on and some just have socks. It has been a year full of laughter, sorrow, change, hope, pain and so much more. We are grateful we are in this work together alongside such a wonderful staff and partners inside and outside of the Augsburg community. We asked our CCV staff to reflect on this last year asking what key insights are you carrying with you into 2023 and what are you leaving behind.

 

 

CCV Staff in the office before the Christensen SymposiumAdrienne

KEY INSIGHTS

Oh so many insights. One particularly is that boundaries help ground me and show people where I stand. They are actually a gift rather than a limitation. 

 

LEAVING BEHIND

Unrealistic expectations of people, relationships, communities. 

 

 

Amanda and Ellen outdoors on a bridge.Amanda

KEY INSIGHTS

This year I tried some new things, from sports to needle crafts. I learned that it’s important to keep practicing being a novice and it’s perfectly fine to be bad at things. 

LEAVING BEHIND

I am leaving behind the pressure of “should” and instead continuing to cultivate practices of patience and grace for myself. 

 

Ellen

KEY INSIGHTS

Boundaries, boundaries, boundaries. This year has been a year of returning back to my roots and what grounds me. What has allowed me to show up more fully and embodied has been setting and keeping boundaries. 

LEAVING BEHIND

I am leaving behind the pressure to say yes to more. If it isn’t a hell yes, then it’s a no for me right now. 

Continue reading “End of 2022: Our Key Insights and What We Are Leaving Behind”

The Story Remembered: Advent Vespers Reflection by Jeremy Myers

Saturday, December 10

Advent Vespers Reflection by Jeremy Myers

Colossians 1:15-20

[Christ Jesus] is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the f irstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

Environmental degradation is evident all around us. We are on course to increase the planet’s temperature by almost 2°F by 2030 which will have devastating results. Our lives are fragile and dependent upon the wellbeing of the planet. During Advent, we not only wait for our own redemption, we also long for the redemption of the entire cosmos. In the fragile, dependent, weak, and defenseless infant Jesus, we come to see the invisible God in God’s entire fullness. This is miraculous! But, not only do we find God in the infant Jesus, we also find all things on heaven and on earth. In this infant Jesus, the invisible God is united with the visible and invisible creation. This newborn baby embodies both the divine and the cosmos. In Jesus, that which is considered “not God” is drawn into one body with God. This is a season for telling this story Jesus. But Jesus is not the reason for this season. The redemption of our entire cosmos is the reason for this season. Jeremy Myers

PROCLAMATION AS PERFORMING JUBILEE by Jeremy Myers

As a way of teaching congregations how to engage their neighbors and neighborhoods, we introduce them to a method we call the Public Church Framework. This framework consists of four movements including accompaniment, interpretation, discernment, and proclamation. These movements bleed into one another and collectively are cyclical, or a spiral, in that they are never completed but rather lead to further and deeper practice of these movements. We like to think of this framework as descriptive of what we do when we are attentive to God and to our neighbor rather than prescriptive of some “one true way” to be in ministry. 

In the beginning of October, we gathered together as a learning community to explore the artform of proclamation. The RIH Learning Partners gathered in the chapel. But what is proclamation and why does it matter? 

There is a concept within the philosophy of language called performative utterances. This idea was developed by philosopher John L. Austin in the 1940’s and 1950’s . He was arguing against the notion that all words and statements are only descriptive or evaluative. He uncovered certain phrases and uses of words that are not intended to be descriptive at all, but are rather intended to be performative. A classic example he would use is the utterance, “’I name this ship the Queen Elizabeth’ – as uttered when smashing the bottle against the stem.” Other examples would include, “I now pronounce you equal partners in marriage”, or “I forgive you.” These words and phrases are not describing or evaluating anything, rather they are doing things.

This idea of performative utterances helps us understand what we mean when we talk about the word of God. God’s words are performative utterances. They do things. In the first chapter of Genesis, God is not describing or evaluating what the cosmos has or will look like. Instead, God is calling the cosmos into being. “Then God said, ‘Let there be light’; and there was light” (Genesis 1:3, NRSV). But the performative utterances of God do not only show up as spoken words throughout scripture. In the second creation narrative, God is not speaking a word – only acting. “In the day that the Lord God made the earth and the heavens, when no plant of the field was yet in the earth and no herb of the field had yet sprung up – for the Lord God had not caused it to rain upon the earth, and there was no one to till the ground; but a stream would rise from the earth, and water the whole face of the ground . . . A river flows out of Eden to water the garden . . .” (Genesis 2:4b-6, 10, NRSV). There are times in scripture where God’s creative force is shared with the world through performative utterances, and there are times in scripture where God’s creative force is water.

Continue reading “PROCLAMATION AS PERFORMING JUBILEE by Jeremy Myers”

One Wild and Precious Life – Innerstanding Vocation by Geoffrey Gill

This is an exploration of an unfolding relationship with vocation. It all started back in 2008 during my freshman year at Augsburg. That’s when I was introduced to vocation. That’s when my life took a drastic turn and I tapped into something that woke me up and gave me a sense of purpose. 
While recording this video we explored the Christensen Symposium with Jeremy Myers and then we talked to current students and a faculty member about their thoughts around vocation and being a neighbor. I was able to weave all these different ideas together, over 14 years of exploring, to really innerstand* what vocation means to me. My hope is that this short video will spark something for you and that you will innerstand* your vocation is happening right now, right here in this very moment.
*(innerstand: knowing something as an experience; where one is able to make a personal connection, Not just a concept.

 

We Welcome You to Meet Our CCV Staff!

If you haven’t heard of the Christensen Center for Vocation before, we are a center that equips and accompanies students, staff, faculty, and ministry leaders as they engage in vocational discernment around how we are called to show up as neighbor in the world. 

We are a team that is passionate about our work and strive to create an environment where everyone can show up as their full beloved selves. We love visitors that come by to say hi! We are located in Memorial Hall 233 and are always prepared with coffee/tea and snacks! Get to know our awesome staff below! 

Jeremy Myers, PhD   (he/him) Jeremy Myers and Kristina Fruge in the CCV office. Jeremy is giving a thumbs up and Kristina is smiling with a laptop in her arms.

Executive Director, Christensen Center for Vocation

Bernhard M. Christensen Professor of Religion and Vocation

Describe your remote from home set up: When I need to be presentable, I set my laptop on our piano which looks out a large window with good light and have lovely bookshelves behind me. But then I constantly have to resist the urge to tickle the ivories during Zoom meetings. Other times I’m on my front or back porch. Either way the dog is sleeping somewhere nearby.

You’re called to do something brave, but your fear is real and stuck in your throat.  What’s the first thing you do? I place my right hand on my chest over my heart, close my eyes, and take a long deep breath.

Give us a snapshot of an ordinary moment in your life that brings you great joy? Each morning I will have a cup of coffee either outside or near a window. This is my time to practice awareness and presence. I force myself to not check email or social media. I allow myself to just notice the cup of coffee.

What is something you have learned from a pet? We have a flat-coated retriever named Shadow. He is beautiful and goofy. They are known as the Peter Pan of the dog world, eternal puppies. Everytime he sees us come into the house – even if we were gone for 10 minutes – he will act like he hasn’t seen us in years. I would like to greet all my friends and family with that much joy.

What are your favorite things about fall? My favorite things about fall – noticing the leaves change as  I cross the Mississippi River each day, fires in the backyard, cooler weather, and everything seems to slow down.

Kristina bending down picking rocks on the Seattle coast. Kristina Frugé   (she/her)

Continue reading “We Welcome You to Meet Our CCV Staff!”

You are invited: “From Nowhere to Now Here” Christensen Symposium 2022

Jeremy Myers in front of a group of people in the chapel teaching. FROM NOWHERE TO NOW HERE

Jeremy Myers, PhD, Bernhard M. Christensen Professor of Religion and Vocation, Augsburg University

Join us for this year’s Christensen Symposium where we will dig deeper into the topics of vocation and public church.

Thursday, September 22
11 a.m. – 12 p.m.
Foss Center, Hoversten Chapel

The pandemic, rampant racism, unfettered injustices, environmental degradation, inflation – these are a few sources of the overwhelming sense of despair in our lives. We are anxious about our future. We desperately seek meaning, purpose, justice, and the common good but they seem to be nowhere in sight. Nowhere. But there is hope and potential for change if we can focus on the here and now. All we are promised is the here and now, and it is where we are called to live our lives. Now. Here.

Jeremy Myers is the Bernhard M. Christensen Professor of Religion and Vocation and the Executive Director of the Christensen Center for Vocation at Augsburg University. Myers earned his bachelor’s degree at the University of Minnesota and his master’s and PhD from Luther Seminary in St. Paul, Minnesota. He researches, writes, teaches, and organizes around the topics of vocation and public church. In addition to many articles and chapters, he is the author of Liberating Youth from Adolescence published by Fortress Press and is also a sought-after speaker. He has secured millions of dollars in grants to support the work of the Christensen Center for Vocation at Augsburg.

“Shiloh goes into the unknown and…” A Vlog by Geo

 

Our very own Geoffrey Gill is a very talented videographer, so instead of a written blog post, he created a vlog sharing the story of one of our current learning partners, Shiloh Temple Brooklyn Park. We learn about their experience of accompaniment in Central Park. We hope you enjoy learning about their story and can watch a paradigm shift during their debrief discussion. 

 

Stewarding Work with Hope and Lament by Amanda Vetsch

 

It’s sometimes strange to be a young adult that cares deeply about the church. I have so much hope for the possibility of a church that embodies God’s promises, and I lament the way in which the church has created, sustained, and participates in harm. 

So many of my peers who might consider themselves “Christian” have discerned that the institutional church isn’t something that they are willing to invest their energy or resources into any longer. We have often experienced church as a community that doesn’t live out the things it claims to believe in. When we’ve sought out a community of belonging that nourishes us and compels us to live our lives for the sake of the neighbor, we oftentimes found instead a place that intentionally or unintentionally perpetuates harm and exclusion, a place that continues to sustain white supremacy as the status quo, a community that prioritizes the privileged, and tokenizes people perceived as “other.”

Background of water flowing over rocks from a river with text over it "There’s often a really loud narrative about decline, death, and dying... And in the conversation about young adults and church, it often feels like the anxiety around scarcity gets aimed at young adults, seeing them as people who could become new members, and help lessen their anxiety about impending death, they could help lower the average age, and increase the monthly giving. And that is objectifying. It turns wonderful, gifted, wise humans into a “butt and bucks” . I, and my young adult peers, are so much more than that, and we’re seeking so much more than that out of a faith community. ~Amanda Vetsch"There are definitely churches and communities that are practicing their beliefs, and are committed to dismantling the systems of oppression, and living into God’s promises. And yet there are so many more that so badly want people to join them, and haven’t quite figured out how to let go of a way of life that’s no longer serving them, and not in alignment with God’s vision. 

There’s often a really loud narrative about decline, death, and dying. This narrative is one that comes out of a scarcity mindset, rather than abundance. And in the conversation about young adults and church, it often feels like the anxiety around scarcity gets aimed at young adults, seeing them as people who could become new members, and help lessen their anxiety about impending death, they could help lower the average age, and increase the monthly giving. And that is objectifying. It turns wonderful, gifted, wise humans into a “butt and bucks” . I, and my young adult peers, are so much more than that, and we’re seeking so much more than that out of a faith community. 

Realistically, we’re not going to save the church, quite frankly many of us don’t want to. There are parts of the church that I think should die, especially the parts that are interwoven with white supremacy, and perpetuating an oppressive, harmful status quo. 

For the last couple of years, I’ve had the opportunity work alongside faith communities that are chasing after what it could look like to be part of God’s redemptive work in our world, here and now, and wondering about and practicing a way of life together that brings flourishing and life to everyone. Continue reading “Stewarding Work with Hope and Lament by Amanda Vetsch”

A Month for Reconnection: It’s Amanda and Geoffrey!

While summers can be hectic, they also can be a time to feel more grounded and to reconnect to our bodies and the earth. If we are quiet and listen, we can hear our bodies calling us to connect with the earth, which in turn is calling us back to each other. It can be a time to push back on the myth that we need to be always producing. Always checking the tasks of the list and making “progress”. 

With more people out and about rather than nestled inside, we are given the opportunity to meet those around us with our presence in new ways. This month we will be inviting you to reconnect in a variety of ways, with yourself, with your neighbor, with our initiatives, and even our CCV Staff! We have some recent changes with two of our staff members now in new roles and we would love for you to celebrate them with us! 

In case you haven’t met these two lovely individuals, it is a pleasure to introduce you to two amazing humans who are on our CCV staff. Amanda Vetsch and Geoffrey Gill. 

If you have the chance, please send them a congratulations via email or the next chance you see them!

Continue reading “A Month for Reconnection: It’s Amanda and Geoffrey!”