Christensen Center for Vocation Archives - Page 7 of 14 - Bernhard Christensen Center for Vocation

End of 2022: Our Key Insights and What We Are Leaving Behind

Posted on December 29, 2022January 17, 2023

It has been a year full of laughter, sorrow, change, hope, pain and so much more. We are grateful we are in this work together alongside such a wonderful staff and partners inside and outside of the Augsburg community. We asked our CCV staff to reflect on this last year asking what key insights are you carrying with you into 2023 and what are you leaving behind.

Adrienne

KEY INSIGHTS

Oh so many insights. One particularly is that boundaries help ground me and show people where I stand. They are actually a gift rather than a limitation.

LEAVING BEHIND

Unrealistic expectations of people, relationships, communities.

Amanda

KEY INSIGHTS

This year I tried some new things, from sports to needle crafts. I learned that it’s important to keep practicing being a novice and it’s perfectly fine to be bad at things.

LEAVING BEHIND

I am leaving behind the pressure of “should” and instead continuing to cultivate practices of patience and grace for myself.

Ellen

KEY INSIGHTS

Boundaries, boundaries, boundaries. This year has been a year of returning back to my roots and what grounds me. What has allowed me to show up more fully and embodied has been setting and keeping boundaries.

LEAVING BEHIND

I am leaving behind the pressure to say yes to more. If it isn’t a hell yes, then it’s a no for me right now.

Continue reading “End of 2022: Our Key Insights and What We Are Leaving Behind” →

The Story Remembered: Advent Vespers Reflection

Posted on December 17, 2022January 25, 2023

Saturday, December 17th

Advent Vespers Reflection by Kristina Frugé

Isaiah 7:13-15

Then Isaiah said: ‘Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. He shall eat curds and honey by the time he knows how to refuse the evil and choose the good.

Isaiah’s words are to King Ahaz in Jerusalem. Ahaz is a ruler who neglects God and makes idolatrous choices that gravely endanger his people. Isaiah utters these words to him from within the context of an unstable time – the powerful take as they desire, the poor become pawns of the wealthy, threats of violence persist from outside nations, there is a loss of faith in God and distrust of one another, injustice rules the day. Sound familiar?

Despite the dire circumstances…the seed of God’s promise is given. In our Christian story this seed is fulfilled in the birth of Jesus. Immanuel. God With Us. It is a bold promise to speak into corrupt and oppressive realities. Jesus’ time, like Isaiah’s, and like ours, was deeply troubled. Yet none of this deters the promise of God from entering the world. Not in Isaiah’s time, not in Jesus’ time, and not in ours either.

The promise is for Immanuel. God with us. All of us.

May this seed take root in our bodies, our neighborhoods and all of creation.

May we embrace and participate in the new life this promise offers.

The Story Remembered: Advent Vespers

Posted on December 15, 2022January 18, 2023

Thursday, December 15

Advent Vespers Reflection by Sarah Runck ’24

Romans 15:3-6 [MSG]

Jesus didn’t make it easy for himself by avoiding people’s troubles, but waded right in and helped out. “I took on the troubles of the troubled,” is the way Scripture puts it. Even if it was written in Scripture long ago, you can be sure it’s written for us. God wants the combination of his steady, constant calling and warm, personal counsel in Scripture to come to characterize us, keeping us alert for whatever he will do next. May our dependably steady and warmly personal God develop maturity in you so that you get along with each other as well as Jesus gets along with us all. Then we’ll be a choir—not our voices only, but our very lives singing in harmony in a stunning anthem to the God and Father of our Master Jesus!

This translation of Romans comes from the Message bible. I love how it dives into a deeper explanation of this text. It prompted me to reflect on things in my life that correspond with this verse.

First – the therapeutic nature of music. I am a third year music therapy major which means that I am building my life around the virtue of placing myself near the troubles of others. My profession is built around caring for others more than myself, in a healthy manner. With that being said I will “take on the troubles of the troubled.”

Second – the calling and the waiting. We never know what God is going to do next, but all we can do is have hope. Hope has always had a very special meaning to me. Whenever I hear that word, it reminds me of something I once read: “H.O.P.E. Hold On, Pain Ends.” No matter how long we wait, everything will be okay in the end.

Regardless of what God calls us to do, we will sing in harmony with not only our voices but our lives as well. Our song can be one of hope because God promises to be with us in our professions, our joys and our troubles.

The Story Remembered: Advent Vespers Reflection

Posted on December 14, 2022January 25, 2023

Wednesday, December 14

Advent Vespers Reflection by Adrienne Eldridge

Isaiah 35:5-7

Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then the lame shall leap like a deer, and the tongue of the speechless sing for joy. For waters shall break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; the haunt of jackals shall become a swamp, the grass shall become reeds and rushes.

In God there is hope.

Isaiah 35:5-7 My favorite season is spring. Why? Because so much has happened in the wintertime; under the ground life is hibernating, transitioning, and getting ready to spring forward. Even before signs of spring are all around, there is a sense of excitement, possibility, hope. Soon there will be little signs of life popping up through the dark and wet ground, reaching for the sky and new life.

The book of Isaiah is full of both caution and promise. In Isaiah 35:5-7 the prophet foretells the possibility of what happens when the promises of God are revealed. As humans, we forget and do not always believe it, we are caught up in the hurt and pain that keeps our eyes covered and our ears closed. Yet – there is a breakthrough from winter to spring, a possibility that brings hope to the dry deserts and sight to those who have lost their way. We are reminded of the miracles of God, and there are so many metaphors for our lives in the present day. In God there is hope.

Adrienne Eldridge

The Story Remembered: Advent Vespers Reflection

Posted on December 13, 2022December 15, 2022

Tuesday, December 13

Advent Vespers Reflection by Ellen Weber

Isaiah 35:3-4

Strengthen the weak hands,

and make firm the feeble knees.

Say to those who are of a fearful heart,

‘Be strong, do not fear! Here is your God.

God will come with vengeance, with terrible recompense.

God will come and save you.’

A few years ago, when I was playing defense during my soccer game, I twisted and heard something in my knee. I knew something was wrong and I hobbled off the field. Luckily it wasn’t a tear and was a cyst, but I did need to take time off. With that time off of soccer, I learned more about how to strengthen my knee and the muscles around it, how to listen to my body about what I could do or what needed to wait. I found a new connection with my body that was deeply embodied.

God has given us this beautiful, holy body that so many of us are fearful of. We are taught to be fearful of our own body or certain kinds of bodies or ways to be in our bodies. Advent is a time to notice and listen to our own bodies as God chose to show up with us and among us in a human body through Jesus. By connecting with our bodies we can be reminded who we are and whose we are. With that reminder, we can show up for each other in ways that are rooted and with open hands and hearts for each other. Ellen Weber

The Story Remembered: Advent Vespers Reflection by Jeremy Myers

Posted on December 12, 2022January 24, 2023

Saturday, December 10

Advent Vespers Reflection by Jeremy Myers

Colossians 1:15-20

[Christ Jesus] is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the f irstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

Environmental degradation is evident all around us. We are on course to increase the planet’s temperature by almost 2°F by 2030 which will have devastating results. Our lives are fragile and dependent upon the wellbeing of the planet. During Advent, we not only wait for our own redemption, we also long for the redemption of the entire cosmos. In the fragile, dependent, weak, and defenseless infant Jesus, we come to see the invisible God in God’s entire fullness. This is miraculous! But, not only do we find God in the infant Jesus, we also find all things on heaven and on earth. In this infant Jesus, the invisible God is united with the visible and invisible creation. This newborn baby embodies both the divine and the cosmos. In Jesus, that which is considered “not God” is drawn into one body with God. This is a season for telling this story Jesus. But Jesus is not the reason for this season. The redemption of our entire cosmos is the reason for this season. Jeremy Myers

The Story Remembered: Advent Vespers

Posted on December 8, 2022

Thursday, December 8

Advent Vespers Reflection by Geoffrey Gill

Isaiah 11:1-5

A shoot shall come out from the stock of Jesse, and a branch shall grow out of his roots. The spirit of the Lord shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord. His delight shall be in the fear of the Lord.

He shall not judge by what his eyes see, or decide by what his ears hear; but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. Righteousness shall be the belt around his waist, and faithfulness the belt around his loins.

In Hebrew, Jesse means “God’s gift” or “God exists.” This passage revealed to me that God is inside me and God is growing. That his spirit has roots that are growing deep and branches that are stretching out of me. That as God grows within me so does God’s wisdom, knowledge and understanding naturally flow more potently through me. I feel a presence of deep adoration, a humbleness, and awe. As my relationship with God grows- how I see and hear the world emerges through this relationship. God exists and is emerging in everyone around me; I just need to have the eyes to see. This is sometimes challenging, especially when we live in a chaotic and despondent world.

I pray that we remember “God works best in chaos’’ (Walter Brueggemann) and that we daily surrender to that which already lives inside of us. God exists! – That within our relationship with God we grow roots so deep we will be unshakable, branches so wide that we can touch others and they will be empowered, and that we provide shade for those in need of faith and rest.

Uncovering Vocation: A Series Highlighting the Vocation of Augsburg Staff and Faculty

Posted on December 1, 2022August 24, 2023

Vocation is a term we use a lot around Augsburg. It can be vague. It can mean different things to different people. It can feel elusive and slippery.

An attempt to explain vocation by Jeremy Myers: “You have probably heard the word vocation used to talk about one’s job. It is sometimes used to describe post-secondary educational institutions designed to train individuals for certain trades such as electrician, welder, plumber, carpenter, mechanic, etc. We use the term differently at Augsburg. It can be associated with your job, but it is also much more than that. Vocation is the way you are equipped, empowered, called, and driven to make our world a better place for all living things.”

On most 2nd and 4th Tuesdays of the month, some of our favorite members of Augsburg University’s staff and faculty share their stories of their own vocations during chapel worship. Vocation is all around us, lived out in the here and now and in all departments and spaces at Augsburg. Together we can start uncovering vocation in all our lives. Learn more about Vocation here.

We have been grateful to the staff and faculty who are willing to share their stories with our community. We are especially grateful to those who have already shared their stories the past two months. Paula O’Loughlin, Mike Grewe, Najeeba Syeed and Kao Nou Moua.

We hope you will join us this coming Tuesday, December 6th for our final vocation chapel of the year, “We Die, We Break, We Love A Jewish Story of Call and Response” Dr. Audrey Lensmire.

Check out the recording of Kao Nou Moua’s vocation below and the past vocation chapels in our recent blog posts.

Kao Nou Moua:

“For some of us, our gifts and skills are still budding. For others, our gifts are in full bloom. And for others, our gifts are giving and giving. No matter what stage of budding we are, keep turning yourself out, and into the world. It’s amazing to realize that what the world needs is just the very thing you’re really good at.”

PROCLAMATION AS PERFORMING JUBILEE by Jeremy Myers

Posted on November 3, 2022

As a way of teaching congregations how to engage their neighbors and neighborhoods, we introduce them to a method we call the Public Church Framework. This framework consists of four movements including accompaniment, interpretation, discernment, and proclamation. These movements bleed into one another and collectively are cyclical, or a spiral, in that they are never completed but rather lead to further and deeper practice of these movements. We like to think of this framework as descriptive of what we do when we are attentive to God and to our neighbor rather than prescriptive of some “one true way” to be in ministry.

In the beginning of October, we gathered together as a learning community to explore the artform of proclamation. But what is proclamation and why does it matter?

There is a concept within the philosophy of language called performative utterances. This idea was developed by philosopher John L. Austin in the 1940’s and 1950’s . He was arguing against the notion that all words and statements are only descriptive or evaluative. He uncovered certain phrases and uses of words that are not intended to be descriptive at all, but are rather intended to be performative. A classic example he would use is the utterance, “’I name this ship the Queen Elizabeth’ – as uttered when smashing the bottle against the stem.” Other examples would include, “I now pronounce you equal partners in marriage”, or “I forgive you.” These words and phrases are not describing or evaluating anything, rather they are doing things.

This idea of performative utterances helps us understand what we mean when we talk about the word of God. God’s words are performative utterances. They do things. In the first chapter of Genesis, God is not describing or evaluating what the cosmos has or will look like. Instead, God is calling the cosmos into being. “Then God said, ‘Let there be light’; and there was light” (Genesis 1:3, NRSV). But the performative utterances of God do not only show up as spoken words throughout scripture. In the second creation narrative, God is not speaking a word – only acting. “In the day that the Lord God made the earth and the heavens, when no plant of the field was yet in the earth and no herb of the field had yet sprung up – for the Lord God had not caused it to rain upon the earth, and there was no one to till the ground; but a stream would rise from the earth, and water the whole face of the ground . . . A river flows out of Eden to water the garden . . .” (Genesis 2:4b-6, 10, NRSV). There are times in scripture where God’s creative force is shared with the world through performative utterances, and there are times in scripture where God’s creative force is water.

Continue reading “PROCLAMATION AS PERFORMING JUBILEE by Jeremy Myers” →

Christensen Scholars 2022-23

Posted on October 13, 2022October 14, 2022

Introducing our 2022-23 Christensen Scholars!

Please check out the students’ bios below to learn more about their hopes for this world and their place in it.

Up to ten students are selected each academic year to participate in the Christensen Scholars Seminar. This program provides a unique opportunity for students to discuss and explore theology, faith, and vocation in a small, supportive cohort. Each Christensen Scholars is also connected with a community-based learning experience designed to enhance this seminar experience. You can learn more about our Christensen Scholars program here. Continue reading “Christensen Scholars 2022-23” →