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Faith Practices & Neighboring Practices

The Riverside Innovation Hub at Augsburg University is just one of 115 organizations who received a grant through the Lilly Endowment’s Thriving Congregations Iniativitive in 2019 and 2020. The aim of the initiative is to help congregations strengthen their ministries and thrive so they can better help people deepen their relationships with God, enhance their connections with each other and contribute to the flourishing of their communities and the world. 

People sitting around a tableOne such organization is Augsburg’s neighbor – the Minneapolis Area Synod! While our efforts are distinct, both initiatives seek to create learning communities of congregations exploring their call to be neighbor, rooted in the particularities of their faith traditions. These tandem projects also allow additional opportunities to learn from each other about this work. 

Please enjoy this contribution from our partners at the Minneapolis Area Synod – Nick Tangen and Maya Bryant – who are leading the synod’s Thriving Congregations work called, “Faith Practices & Neighboring Practices.” 

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Awareness

The congregational facilitator staff in our Riverside Innovation Hub work at the intersection of relationships and learning. Put another way, they are stewards of change, accompanying our congregational partners towards discerning the call to be neighbor in their places. As one might imagine, this work presents great challenges at times. Geoffrey Gill, one of our RIH facilitators, shares in the blog below about is commitment to awareness – a critical component of what helps him show up in this work and in the world. 


The most important practice I have put into motion in my 30s is meditation and slow moving exercises like tai chi and Qi gong. People take medication to help regulate their mind and body and I do the same thing with meditation. It’s a daily practice (well, almost everyday).

Man stares at reflection in mirror

I used to watch my dad do yoga when I was younger and so as I got older I just started naturally incorporating it into my life. Although, it wasn’t until recently that I started practicing consistently. That’s when I started to see changes. Changes physically, mentally, and emotionally. I especially noticed that when stress or anxiety came up, my body was adeptly aware. It was almost like it knew what to do to get it back in its normal state. For example, I was in a meeting recently on zoom. I was being trolled by some lady who, my bias, has some heavy personal mental issues and trauma with black men. She tried to put it all on me because I wasn’t giving her attention. She said some crazy things to me. Things I won’t repeat here.

After the meeting I realized that my body was in some sort of shock. I was stuck in my seat. I didn’t want to move, but I had to go to the bathroom. When I sat down in the bathroom, I realized I hadn’t been breathing. I was breathing of course, but not really breathing. So, I started breathing deeply; like in the belly deep and then I closed my eyes. As I was breathing, it popped in my head that I was still holding the stuff that lady said. It was like I was holding my breath and simultaneously holding all the words this lady said, inside of me. As I breathed I consciously said, I give it to you God. After about 10 or so minutes later I felt a release. Like a dynamic force being lifted off of me.

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Riverside Innovation Hub Congregations Gather & Learn Together

Our 12 partner congregations gathered for a third learning event this February. This group began together in July 2021 with a launch event to build community and introduce key ideas about the call to be public church. In the fall, an Interdisciplinary Developmental Inventory (IDI) training was offered to congregational teams to develop a posture of cultural humility. This was followed by a hybrid event in October where teams focused on ways to practice accompaniment in their neighborhoods.  Accompaniment is simply the big and small ways we set out to hear our neighbors’ stories – to hear how they are experiencing bad news and good news in their lives. Congregational teams have spent the last handful of months learning about their neighborhoods and listening to their neighbors in a variety of ways.

This most recent gathering on February 5, brought us back together to continue our vocational discovery work together by introducing the second artform of the public church framework – interpretation. Our current public safety realities prevented us from gathering together at Augsburg, but we still found meaningful connections during our online Saturday morning session. We learned some new technologies to enhance our online conversations and stayed cozy with hot chocolate, tea and the companion of our pets from home. We reflected on key themes congregations are hearing from their neighbors in their accompaniment work and we began to explore and name our key beliefs and theological convictions to aid our interpretive work. You can read more about what these interpretation questions sound like in  this blog post by Congregational Facilitator, Amanda Vetsch.

 

zoom meeting and coffee

Our questions and conversations together set the table to begin wondering…

 

What does God’s story have to say about the stories we are hearing from our neighbors and vice versa?

 

How does what we are hearing from our neighbors connect to God’s hopes and dreams for our world, our neighborhood, and our neighbors?

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Faith, Sexism, and Justice: A Call to Action

The following contribution is shared by Dr. Mary Lowe, religion professor at Augsburg and member of the task force and writing team for the ELCA’s new congregational study guide to accompany the ELCA’s social statement, Faith, Sexism, and Justice: A Call to Action.

The ELCA’s 2019 social statement, Faith, Sexism, and Justice: A Call to Action provides a powerful framework for gender justice work in the church. “Because we rely on God as a God of promise, this church speaks about sexism and the harm it causes for all people,” says the statement in its introduction. “Those who support gender justice are intent on righting gender-based wrongs that prevent the abundant and flourishing life God intends.”

Cover Image of "Faith, Sexism and Justice: A Call to Action stude guide"This historic document draws on the richness of the Lutheran theological tradition. Four primary themes are woven throughout the statement. God desires abundant life for all. Sin subverts human flourishing in many ways—especially the sins of sexism and patriarchy. The Christian tradition holds challenges and resources for resisting sexism. And the ELCA calls for justice and action to foster flourishing in the church and in society.

You can read the full statement here.

Now a new ELCA study guide makes the 80-page document more accessible for individuals, congregations, students, organizations, and faith leaders as they pursue equity for women and girls. It features six flexible sessions that can be customized for in-person gatherings, virtual discussions, or interactive virtual meetings. Each session incorporates hymns, prayers, videos, engaging activities, and invitations to live out the social statement’s call to gender justice in the world.

You can access the study guide for Faith, Sexism, and Justice in the button below.

Study Guide for Faith, Sexism, and Justice

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Welcome Jon Bates to the CCV Team!

Jon joined the Christensen Center for Vocation team at the beginning of 2022 as the V-Portfolio Coordinator. In this role he will be coordinating the creation of the V-Portfolio which is a tool that will allow students to capture, reflect, and gain insight from their learning experiences and vocation throughout their time at Augsburg.


Headshot of Jon BatesWith excitement, Jon makes a return to Augsburg University as he graduated with a Bachelor’s of Arts in Youth and Family Ministry Degree in 2015. Since graduation Jon worked in children, youth, and family ministry in faith communities within the Twin Cities and also Billings, Montana. He also spent time working in the digital department at Star Tribune from 2017-2019. Through his eclectic career, Jon has admired his time building relationships amongst his teams, creating projects for people of all ages, and the time spent organizing information, art supplies, and bundt pans.

Currently, Jon is also a nursing student at Minneapolis Community & Technical College. He finds joy in coffee, reading, time with his loved ones, and time napping. Jon is eager to strengthen his skills in project management, work with the CCV Team and other departments on campus, and create the V-Portfolio for the students of Augsburg.

Humility & Confession in the Public Square

Kristina Fruge, Managing Director of CCV, writes about the importance of confession and humility when doing the work of being a public church. 

A neighbor-oriented call

The work of the Riverside Innovation Hub has been guided by an orientation towards the neighbor. This is both an invitation to pay attention in the neighborhood and a plea to be open to disruption we might encounter outside the comforts of our familiar surroundings. 

This neighbor-oriented way of living, when embodied by a Christian congregation, becomes a public church. As churches and as individuals, this call to be public, to encounter our neighbor, leads us into the public square. This is not a neutral place to be. It is filled with other humans, each with their own story, their own struggle, their own world view. It is shaped by systems and structures, which more often than not, have shaped conditions in the world that stray far from God’s intentions for creation. There is beauty and destruction. There are signs of life and threats to life. The public square holds potential and heartache. 

Image of George Floyd square with a memorial of flowers and people gatheredOur neighborhoods have been shaped by violent and dishonest histories – ones that have regularly privileged some groups of people at the expense of others. Entering the public square challenges us to make a choice.

Will we show up and participate in the dominant and dominating histories still at play in our neighborhoods? Or will we show up to participate in an alternative way, a way that seeds peace, truth and healing? A way that requires confession and humility? 

These questions take on a greater responsibility if you are someone who lives with any kind of privileged identity around race, gender, able-bodiedness, sexual orientation, or socio-economic status. These hierarchies, shaping our communities since long ago, continue to cause harm today. If we enter the public square ignorant of these harmful realities, we risk showing up in ways that perpetuate the lies and violence of our country’s past and present. 

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RIH Fall Learning Event: Accompaniment

On Saturday, October 16, 2021, the new Riverside Innovation Hub learning community gathered on campus  and virtually for a morning of exploration on the artform of accompaniment. Accompaniment is the movement into the neighborhood in order to hear the neighbor’s story. In this artform, we learn to engage and listen to the neighbor’s story for the neighbor’s sake. It is the first movement within the Public Church Framework. It sets our focus outward, towards our neighbors and God’s presence in the neighborhood. 

people checking in for an event       People sitting outside at tables eating

At this event we had two main purposes together.

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The Significance of Presence

Written by Dr. Jeremy Myers, Executive Director of Augsburg’s Christensen Center for Vocation

headshot of Brian Bantum

On Tuesday Oct 5, 2021, Dr. Brian Bantum gave a lecture entitled “All Things are New: The Language of Our Life in the Face of Empire” at our 2021 Bernhard M. Christensen Symposium. Dr. Bantum is the Neil F. And Ila A. Fisher Professor of Theology at Garrett-Evangelical Theological Seminary in Chicago, IL. He writes, speaks, and teaches on identity, racial imagination, creating spaces of justice, and the intersection of theology and embodiment for audiences around the United States.

He is a contributing editor of The Christian Century and is the author of “Redeeming Mulatto: A Theology of Race and Christian Hybridity,” “The Death of Race: Building a New Christianity in a Racial  World,”  and  “Choosing Us: Marriage and Mutual Flourishing in a World of Difference,” which he co-authored with his spouse, Gail Song Bantum. You can view a recording of his talk here.

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Public Church Learning Opportunity

During the month of November, you are invited to participate in a four part series exploring the work of becoming a public church. Jeremy Myers, Executive Director of the Christsensen Center for Vocation, and Kristina Fruge, Managing Director of the Christensen Center for Vocation, will be presenting on this topic for the fall session of the Centered Life Series. Workshops are hosted over zoom on Wednesdays, Nov. 3, 10, 17, and 24 from 12:00-1:15pm CST.

Read more about this series and register to join us below.

Fruit For Food and Leaves for Healing: A Faith for the Sake of the World

Close up images of three different tree buds

In the 47th chapter of the book of Ezekiel, we encounter a divine tour guide showing Ezekiel around the temple. There is water flowing from the temple towards the wilderness. It grows deeper and wider the further it flows from the temple. Eventually, this water – God’s abundant mercy – brings life to trees of all kinds who produce fruit for food and leaves for healing. Jeremy Myers and Kristina Frugé will guide you through the Christensen Center for Vocation’s Public Church Framework as a method for discerning personal and communal vocation in your particular locations as we all seek to produce the food and the healing our neighbors need.

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Meet our RIH Congregational Facilitators

The Riverside Innovation Hub is excited to introduce our Congregational Facilitators who will be working directly with our 12 new partner congregations over the next two years. You can read more about each of them below.

Geoffrey Gill

Image of a smiling black man, black hair, white shirt in foreground. Green shrubs and red building in backgroundGeoffrey Gill began his ministry to youth as a youth leader for Faith Tabernacle Church, in Minneapolis. From there, he has worked with youth within the community in a variety of capacities, including working with the Youth Advisory Council for National Youth Leadership, and starting “Helping Young Men” a  nonprofit mentorship group at Central High School in St. Paul.

Geoffrey is a graduate of Augsburg University in Minneapolis, with a Bachelor of Arts degree in youth and Family Ministry. He is a certified Master Life Coach from the Best Life Coaching Society, in Fargo, ND.

Along with private coaching clients, a consulting partnership, healing and restorative justice circles, Geoffrey also works with teenage boys, who are in recovery for substance abuse.

Geoffrey is a man of God, a mentor, coach, educator and father of a wonderful son, whom he considers his number one investment, and the fire of his legacy.

Jennifer Starr Dodd

headshot of Jennifer with a building in the backgroundFor over twenty years, Jennifer Starr Dodd has been committed to building community vitality by connecting with and empowering others to be the change that they would like to see around them. Through relationship, Jennifer has been successful in this goal by turning ideas into attainable goals for the populations she is serving.

Having worked with at-risk children, youth, and young adults for 15 years, Jennifer masterfully intersects education, experience, and environment   to promote awareness, understanding, and opportunity.

Jennifer shared her expertise in curriculum development and implementation when she served as a Teacher’s Assistant at Saint Paul Public Schools, and when she facilitated a wide range of academic and enrichment classes for school districts located in Apple Valley, Rosemount, Eagan, Farmington, Lakeville, Hastings, and Washington County for REACH With Me, an educational company that merged education with enrichment to help students develop a passion for learning.

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